devogue wrote:hadespussercats wrote:devogue wrote:It’s an offensive world we live in. Deal with it like an adult. You have not been physically harmed. Why should your offence be more important than someone else’s freedom to express themselves?
Although I now fundamentally agree with that, it's interesting that someone like Stephen Fry, who has had well documented mental issues, should contend that physical harm is the only real or valid kind of harm it is possible to cause a person.
People being offended by use of the word "fuck" don't make you bipolar.
Photos of a plastic Jesus in a container of piss don't make you bipolar, either.
I for one am glad Stephen Fry recognizes this.
You misunderstand me. My point is that Stephen Fry is acutely aware of the delicate nature of the human psyche - if a Westboro Baptist fuck stands and screams "Your fag child is in hell" to a father who is burying his nine year old daughter is that father's mental anguish not valid and real? Does it not hurt as much, if in a different way, to being punched in the guts? Of course, the Westboro fuck's right to free speech is sacrosanct, but for Fry to say that words can't hurt and that offence in itself is not important (even if it's not as important as free speech) is disingenuous, IMO.
I get your point. But I think Fry addresses it here:
Before you picket a theatre, write to your local paper, fire your AK-47 in the air, or call for someone’s head on a plate, ask yourself this question. Can you give an honest and coherent answer, explaining why your personal hurt feelings take precedence over someone else’s freedom?
Because you need to have an answer to this question. And it has to be a good one. Otherwise you will just be dismissed as an irrational, immature cry-baby with an inflated sense of the importance of your own sensibilities.
He's leaving open the possibility for someone actually being able to offer "an honest and coherent answer" for why someone should be concerned about what they say.
For instance, a recovery center for anorexics might have a thoroughly legitimate reason not to want a billboard of an ultra-thin supermodel facing their building-- because anorexics often are in fact susceptible to these images as "triggers" for their disease, and it would be difficult for them to avoid being confronted by that particular display while they're in recovery.
On the other hand, just because there are anorexics in the world is no reason fashion magazines shouldn't be allowed to show images of skinny women-- consumers have the option not to buy those magazines. They even have the opportunity to take those magazines to task in the public realm for the possible damage they could be doing to women's psyches. But that's different from censoring their publication.
Glgh. This metaphor could get really involved.
All I'm trying to get at is the simple existence of offense should not be enough to affect public policy. But we already recognize that a reasonable society occasionally limits free speech-- not allowing people to shout "Fire!" in a crowded theatre, when there is in fact no fire, is a classic example.
But a reasonable society should also require a coherent rationale for limiting an essential liberty. I think that's what Fry is getting at here. But I could be wrong.