Where were you on the Political Compass??

moreJ EAN-FRANÇOIS RAYMOND wasn’t expecting an eviction notice in the last few days of 2022. He’d lived in his spacious apartment in Montreal’s east-end neighbourhood of Hochelaga-Maisonneuve for twenty-two years. It was home in the truest sense of the word. “It was the place that I raised my kid,” he said. “There are plenty of memories.”
https://en.m.wikipedia.org/wiki/Suicide_in_South_Korea
In South Korea, mental illness is taboo, even within a family. Over 90% of suicide victims could be diagnosed with a mental disorder, but only 15% of them received proper treatment. Over two million people suffer from depression annually in South Korea, but only 15,000 choose to receive regular treatment. Because mental illnesses are looked down upon in Korean society, families often discourage those with mental illnesses from seeking treatment.[68]
Since there is such a strong negative stigma on the treatment of mental illnesses, many symptoms go unnoticed and can lead to many irrational decisions including suicide. Alcohol is often used to self-medicate, and a significant percentage of attempted suicides occur while drunk.[69]
Political analysists and commentators have beenn telling us that the days of Rapacious Capitalism's and the Super Rich are numbered for at least 200 years - and yet those with enormous privilege and power have always managed to change the rules, and if necessary the game, whenever a crisis came along threatening the 'natural order'.“Let me tell you about the very rich. They are different from you and me,” wrote F Scott Fitzgerald in 1925. “They think, deep in their hearts, that they are better than we are because we had to discover the compensations and refuges of life for ourselves. Even when they enter deep into our world or sink below us, they still think that they are better than we are. They are different.” The delusions of entitlement – that the rich deserve their wealth, privilege and the right to transgress social mores as they choose – are ever-present. In their eyes, wealth can’t just be a by-product of luck, can it? It must, one way or another, be deserved.
Among the great deformations of the four neoliberal decades through which we have lived are not just the policy catastrophes – monetarism, financial deregulation, austerity, Brexit, the Truss budget – but also the way that wealth generation and entrepreneurship, so crucial to the capitalist economy, have been ideologically framed. Instead of being recognised as a profoundly social process – in which great universities, the financial ecosystem and the runway provided by large and sophisticated markets support entrepreneurship – enterprise, and the wealth it produces, has been characterised as wholly attributable to individual derring-do in which luck plays little part. Hence the obsession with shrinking the state to reduce “burdensome” tax.
Individual agency is part of the story but, as Warren Buffett acknowledges, so does the “ovarian lottery” – being born in the US where its system favours the skills he possesses. One of the richest men in the world believes in capital gains and inheritance taxes – and paying them. Riches are a privilege: taxing them to contribute a fair share to society’s wider health – from which the rich benefit too – is the obligation that comes with being privileged.
But decades of being congratulated and indulged for the relentless pursuit of their own self-interest has turned the heads of too many of our successful rich. They really believe that they are different: that they owe little to the society from which they have sprung and in which they trade, that taxes are for little people. We are lucky to have them, and, if anything, owe them a favour. ...
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