Forty Two wrote: ↑Wed Oct 10, 2018 3:26 pm
Brian Peacock wrote: ↑Wed Oct 10, 2018 3:12 pm
Forty Two wrote:Joe if Kavanaugh is not evil, then supporting him is not complicity in "the evil." It's only if Kavanaugh is evil that anyone who supports him is complicit in that evil.
You're mixing your metaphors with your absolute claims to objective facts, again Booker did not call Kavanaugh 'evil incarnate' as you claimed (though you will never own that claim I guess), but Trump did call Democrats and journalists evil for reporting allegations and asking awkward questions, didn't he? Now, the question is not how long you are prepared to stir a distracting spat about the true meaning of evil and who applied it to whom - but how long are you going to fudge the issue of Kavanaugh's partisan alignment with the GOP?
I get the feeling you're waiting for FOXNEWS to work out where your moral compass should be pointing on this, eh?
I'll own it - he never used the word incarnate, or the precise term "evil incarnate."
Really? So you didn't say:
" ... They were calling the guy "evil" incarnate before these allegations came out ..." then?
But, when discussing this issue, we're all using paraphrases and such - like where someone said that Kavanaugh used the words "lefty extremists" - which he didn't use those words either. But, the gist of it is the same.
Yes, we all use general terms, aphorisms, metaphors, similes and the like in political (or any) discourse, and it's what we express by those means which is the important thing, not necessarily the individual words themselves. Your words expressed the moral censure of those who you said were unduly objecting to or opposing Mr Kavanaugh's appointment when they characterised him as evil incarnate. I requote you for context below...
Forty Two wrote: ↑Tue Oct 09, 2018 3:48 pm
Brian Peacock wrote: ↑Tue Oct 09, 2018 2:33 pm
...While it seems there is now no reasonable grounds or legitimately basis on which to object to or oppose a Supreme Court nominee (how very dare they!), none of that really touches on the point...
There are plenty of reasonable grounds and legitimate bases on which to object to or oppose SCOTUS nominees. That doesn't mean that the tactics used with respect to the character assassination of Kavanaugh were legitimate. They were calling the guy "evil" incarnate before these allegations came out...
You specifically claimed that 'they' were calling him "evil" before allegations of youthful indiscretion were raised, and by this that such calls were unreasonable grounds and an illegitimate 'basis on which to object to or oppose SCOTUS nominees'. Own it.
Booker said supporters of Kavanaugh were complicit in evil and complicit in the evil. Complicit means "involved in the wrongdoing or crimes of others." If supporters of Kavanaugh are complicit in evil, then Kavanaugh must be evil, no?
No.
While not putting aside the fact that, by you lights, it was the specific application of a term like 'evil' to Mr Kavanaugh's character that you considered deserving of moral censure, your earlier general point, that in political discourse we all use things like aphorisms, metaphors, similes and the like to convey our ideas, and that using a term like 'evil' might act as a guide or hint towards 'the gist' of our ideas, is accepted and not at issue.
However, in light of your remarks, you seem keen to play your tune both forwards and backwards here - acknowledging that we use colourful language to highlight our ideas but also seeking to hold that language to account by a specific or definitive meaning of those colourful terms. One such term is 'evil', and for our purposes I think we can reasonably adopt my previous
loose definition of 'evil' as being akin to 'wilful moral turpitude'...
Joe provided
the context of what Sen Booker actually said, but I'm going to deal with your specific argument, which is...
- P1: Complicit means "involved in the wrongdoing or crimes of others."
- P2: If supporters of Kavanaugh are complicit in evil, then Kavanaugh must be evil
- P3: Booker said supporters of Kavanaugh were complicit in evil.
- CN: Therefore Booker said Kavanaugh must be evil.
Your argument necessarily rests on applying the conditional 'if-then' of P2 to the claim of P3. As Joe pointed out earlier, you have to establish that Booker's words were actually directed at or specifically referring to 'supporters of Kavanaugh' in order to support P3, but only after you have supported the conclusion of P2's condition, that 'Kavanaugh must be evil' if his supporters are 'complicit in evil'. On the first point, Booker's appeal was clearly to everyone, not Kavanaugh supporters alone...
Sen Booker wrote:There is so much at stake here. This has nothing to do with politics; this has to do with who we are as moral beings. And so, I want to call on everybody...
That and the failure to establish the conclusion of P2--because Brett Kavanaugh could just as easily be the personification of good while being promoted by supporters complicit in evil as being complicit in evil, or evil, himself--kills your argument.
As you know, Booker was going to great pains to express his view in the broadest terms, that view being that when it comes to elevating a Supreme Court Justice moral values not political values should take precedence. In the quirky pseudo-religious language in which much of American politics is couched, and with an accompanying reference to 'Scripture' to drive the point home, Booker suggests (and I only say 'suggests' here because I don't agree with him) that moral matters are characterised and considered in terms of an opposition to evil. What he was doing was imploring people to 'do the right thing', and of course to forward his view that the right thing to do was to reject Mr Kavanaugh's nomination.
Yet the raggedy end of the American right took exception to this, and in that took it upon themselves to be offended and outraged on Mr Kavanaugh's behalf - not because Booker was actually calling Kavanaugh or his supporters evil but because he was suggesting that moral considerations, and particularly Christian moral considerations, should take precedence over political considerations in this matter. On that basis the raggedy-right sought to misrepresent Booker in both substance and intent, and one can only assume they did this to obscure and negate Booker's broad point. To facilitate this they harnessed and mobilised the sympathies of Republican supporters - they emotionalised(!) the matter in order to create a clear line demarcating the bounds of a political battleground - "Hey look guys. They're calling us evil. How very dare they!" It also seems to me that your emotions were suitably stirred too.
I haven't fudged any "alignment" of Kavanaugh. The guy worked in the Bush administration for years, on the Starr commission in the 1990s. He's a lifelong Republican. No getting around that.
Mr Kavanaugh undertook a detailed and specific assault on Democrats in his hearing, accusing them of ruining his life among other things, after describing and affirming his political views to the American public via a high-profile FOXNEWS interview in the week of his hearing. Given his actions and his history I agree with you, there's no getting around the fact that Mr Kavanaugh is firmly affiliated with the GOP - which makes him partisan by definition.
The point you don't seem to want to engage with though is not whether Mr Kavanaugh is politically partisan, something you're apparently quite happy with, but whether it is appropriate to elevate such an avowed partisan individual to the position of Supreme Court Justice. As expressed by former Justice Stevens, Mr Kavanaugh's avowed and obvious partisanship should preclude his elevation to the Supreme Court, as under the terms of the constitution, as well as in practical and moral terms, Supreme Court Justices are obliged to non-partisanship and to operate beyond the reach of the political to-and-fro of the legislature.
I'm not sure how you can ever square that as far as Mr Kavanaugh's appointment goes, other than by perhaps assuming that the robes of a Supreme Court Justice are imbued with a certain magical power - the magical power to render all those who wear them politically agnostic?
Shove your moralizing somewhere. Self-righteousness is unappealing.
You disavow moral considerations by moral fiat after justifying the moral censure of Mr Kavanaugh's objectors for their presumed criticism of his moral character.
All political arguments are moral arguments, concerned as they are with how the shared realm of human affairs should and should not, can and cannot, operate and be organised. Politics is a moral landscape, yet you seem to think that running off the field with the ball shouting 'Shove it' is a good thing to do at this point.
Also, I'm not here to appeal to your sensibilities.
No, Trump did not call Democrats and journalists evil for reporting allegations and asking awkward questions. He called the people who brought the false allegations evil for bringing false allegations, and he said the Democrats set it up - and they did. Feinstein's conduct - the Avenatti thing - the Swetnick thing - these are bullshit allegations, raised for political purposes.
I find it interesting that you're prepared to apply a charitable and nuanced interpretation of Mr Trumps words while not affording Sen Booker or those who have criticised Mr Kavanaugh's elevation the same courtesy.