Absolutely true. But of course the question is which normative ground is the moral one, and history proves it's not collectivism. This demonstrated by the fact that every single time I ask a collectivist to formulate a detailed rational argument in support of collectivism not only can they not do so, they flatly refuse to even try and literally always immediately turn to person attacks, Alinsky style, to derail the debate because they know that collectivism is simply morally unsupportable.Brian Peacock wrote:Both left and right stake a claim to the normative ground of freedom and liberty but ultimately what we characterise as left and right are two polarised perspectives on life. Like a couple who are constantly taking issue and falling out with each other the rhetoric of both the left and the right boils down to each one criticising the other for not being more like themselves.
This is a vague iteration of a moral equivalency argument that presumes that both sides are equally moral or "good" and that the dispute is simply a difference of opinion. This is not the case.
But the serious problems with both perspectives stem from each hardening their positions to the extent of citing the difference in perspectives as justifying claims for the truth, reasonableness, wholesomeness, or righteousness of 'our' views over 'your' views,
Again this is a moral equivalency argument that falsely presumes that both arguments are equally valid and moral. They aren't. Socialism is quite simply and indisputably immoral. There is no rational moral justification that has ever been stated for the socialist principle that members of the community do not own themselves and the fruits of their labor, but rather both they and their labor are the property of others (the collective), which may dispose of their labor and their property at will and without consent, which is a fundamental premise of all socialist systems from Marx on down. The presumption of collectivism that all individuals inherently owe a duty of labor and property to the collective in excess of that debt they owe as a result of the consumption of public goods and services is the very basis and foundation of socialism.This is when political perspectives stop responding to society and become the self-sustaining memes of an ideology, where an ideology is fixed view essentially expressed with the dogmatism typical of religious fanaticism. Fanatics shouting about how justified they are to be fanatical is not only boring, add no meaningful information to political discourse, but also dangerous because, as with all ideologues, ultimately the prime justification for their ideas is that they are 'their ideas' and are asserted on that basis.
Socialism presumes ownership of the individual by the collective, in the interests of the collective, even when the individual does not consent to being made the property of the collective.
So, in your view, what is politics about?Basically, if you think politics is about being right then you've missed the point.
This falsely presumes that "theocratic aims" are inherently wrong. And what else is political activity about if it's not to "align society" with some sort of common ideals and practices?If you think political activity is about securing the rightness of your perspective and aligning society with it then basically you're engaged in a program with fundamentally theocratic aims - and once that is under way then the ends will always be brought to bear to justify the means.