andrewclunn wrote:When apophenia claimed to simultaneously worship a goddess and be an atheist, nobody challenged it but me.
Personally, what someone calls her/himself does not usually concern me enough that I would post, even though I would happen to disagree (which I do in this case, but it's her business, not mine). What people call my friends and assume about them or me - now that can be a whole other kettle of fish.
andrewclunn wrote:When Tero started claiming that libertarians aren't real atheists, nobody challenged it but me.
I saw no such claim in any of Tero's three short posts in this thread. I think you are reading more into those posts than really is there.
andrewclunn wrote:When I claim that believing in a supernatural force and spirits qualifies as theism people start with the logical fallacy hunting and quoting dictionaries like that means something.
Er - I may be wrong, having been in the translation business for less than five years, but it is my impression that dictionaries are relevant when we are discussing the meaning of words.

/irony
(sorry, could not resists

)
Back to the topic:
Granted, the meaning of a word evolves and mutates through the years depending on how that word is used (in a certain culture / by the group in question), but IME dictionary definitions do represent our best approximation of a consensus about a word's meaning(s) at any given time.
Also granted that certain theism-related beliefs and behaviors can be and have been repeatedly observed to "cluster" in individuals. But claiming that theism would (necessarily/always) include a belief in some type of afterlife and/or in spirits/souls/ghosts is exactly as illogical as claiming that atheists would necessarily be liberals. It's just a different "axis" of assumed connectedness between aspects of human psychology, but the logic fails in exactly the same way, IMO.
andrewclunn wrote:Just stop and consider for one second that the issue might be that you're not understanding my point rather than the other way around.
I have. My impression is that you group several things that you value under the one term "atheist" (such as unflinchingly facing our own mortality) - but your doing so does not necessarily make such a grouping acceptable for others.
It may be that you are a predominately holistic (global) thinker, orienting your thinking primarily through connections and similarities between concepts (networks based on comparisons). This is one way to think and can be a very powerful learning tool (I'm an off-the-scale
global learner myself) - but if used alone, it may not go down well on RatZ. It is my impression that the majority of the active posters here either are genuinely analytical (sequential) thinkers/learners or prefer to use the analytic stance when looking at concepts, i.e. pick them into small, distinct, hopefully single-meaning pieces rather than build more complex networks of related concepts - at least in the beginning of a more on-topic discussion, likely to establish what exactly it is that is being discussed.
IMO neither way of looking at words and concepts is inherently more wrong or more right, and being able to use both holistic/global and analytic/sequential reasoning about words and concepts is definitely an asset.