spinoza99 wrote:Coito ergo sum wrote:
Things operating without a mind need not be "random."
This is a semantic dispute which I generally avoid. If their movement is not random, and it is not coordinated then it is due to a predictable law.
It's not a semantic dispute. Random does not mean "by nature - without conscious direction."
The universe is governed by predictable laws.
spinoza99 wrote:
The planets aren't behaving randomly. I was pointing out your conflation of something being "undirected" with "random." It doesn't matter if the planets don't achieve a result, they are not behaving randomly.
Ok, I admit that the planets are not moving at random
Good. That's important. If you accept that they are moving, but not at random, then you can accept that the planets can come to as they are and where they are without the need of a conscious mind or an entity directing their movements.
spinoza99 wrote:
Also - there has been a result achieved - the formation of the solar system as it is today.
Whether the eight planets revolving around the sun is a result is another semantic dispute.
Your \whole OP was an exercise in "semantic dispute."
What's not a semantic dispute is that the planets are as they are now, and they were different in the past. They came to be as they are undirected, but not at random.
spinoza99 wrote:
In any case, maybe the 8 planets revolving around the sun is a result but is certainly a much different result when an enzyme catalizes a reaction and makes that chemical reaction happen 10,000 times more quicker. Eight objects forming eight ellipses isn't much of result. I can't right now define the difference between the enzyme result and the planets result but I'll define it eventually.
The eight planets are not all there is in the solar system, and they are far more complex than mere eight objects forming ellipses. But, the complexity of the process is largely unimportant. The reality is that the solar system is as it is now, and it was different in the past, and it came to be as it is now nonrandomly, but without direction.
spinoza99 wrote:
Coito ergo sum wrote:
Energy is not just the "degree to which particles move." Energy and matter are interchangeable - E=MC2. Matter can be transformed into energy and energy into matter. There is thermal energy, electromagnetic energy - different kinds of energy. It's not a mere property of matter. Properties of matter are that matter takes up space and has mass, and its physical properties like density, chemistry, and shape/size, etc. Energy is not a "property of matter."
Maybe energy is not a property, but I stand by the wiki definition that energy is the ability to do work, essentially the movement of particles. If there is no movement of particles there is no energy.
Potential Energy.
Gravitational energy.
spinoza99 wrote:
Whether energy is a third substance does not have much to do with monism or dualism. What we're arguing is do you need intention, power and knowledge in order to achieve coordination.
coito ergo sum wrote:
I believe that whatever you are describing as the mind - that sense of being "us" inside of a body - the idea of being separate from our bodies and inhabiting our bodies - is a construct of the brain. It's not a "thing" or "energy field" that exists separate and distinct from the brain - it is a construct of the brain. Yes, I can get by with the word brain. However, you've been talking about something called a "mind." And, when you describe what it is you are defining as "mind", I don't disagree that there is a perception of that - what I am stating is that there isn't any reason to suppose it isn't just a construct of the brain (and there are many reasons to suppose that it is, in fact, a construct of the brain).
You need to define construct.
"construct" (noun): something constructed (i.e. built, formed, devised).
spinoza99 wrote:
I think what you mean is something invented by the brain to make sense of reality,
I expressed nothing of its purpose. I only said it was constructed by the brain. It's part of the functioning of the brain, and does not exist without the brain.
spinoza99 wrote:
sort of like inventing the story about Phoebus riding the Apollo's sun chariot and creating the Milky Way, but I want to be sure.
It's nothing about inventing a story. I have been very clear here. What you are describing as "the mind" is merely the functioning of your brain. Stop your brain from functioning, and the mind is gone.
spinoza99 wrote:
I suppose you are only talking about a human mind.
Is there a mind somewhere that you are aware of that is not affiliated with a brain? If so, what, where, when?
God.[/quote]
Evidence? What makes you think there is such a thing?
Who do you know this god thing does not itself have a brain? Is it something you are taking as axiomatic?
But, see, this demonstrates what you're really doing by setting up this monism/dualism dichotomy - you're trying to set it up so that one choice between the two necessarily requires there to be a god. However, neither choice necessarily requires there to be a god.
spinoza99 wrote:
When you phrase a question "if there were no evidence that the human mind could effect reality without a body...." You PRESUME the existence of a human mind as a separate thing from the human brain. So, I'll ask again - is there any evidence of a mind existing without a body, or after a body dies? The answer is, of course, no there isn't. There is no evidence of a mind existing without a body, or after a body dies.
If you're interested in researching it, Kubler Ross, she's the one who wrote the book on death and dying, wrote a book on life after death. I haven't read it but if you consider yourself open to new ideas you might want to look into it.
You are recommending me to find evidence of a mind existing without a body, or after the body dies, by reading a book that you haven't read. How do you know it is worth reading?
spinoza99 wrote:
I wasn't going to bother bringing this up because I know it won't convince you but I have seen a lot of evidence that my brother who died in 1992 continues to manipulate reality.
I'm on the edge of my seat.
spinoza99 wrote:
My dad made a best friend for 10 years with a man named Michael (that was my brother's name) three months after my brother died and the guy was about 16 years younger than my dad, my dad rarely befriended young people. My best friend of four years is named Michelle. When I did couchsurfing in Jordan I hosted about 50 people and the only two that I'm still in touch with are named Michael. I also might be getting into a relationship with a woman named Maika.
None of that sounds particularly amazing or out of the ordinary. I went out with several girls named Michelle - more Michelles than any other name. There are a lot of Michaels out there and a lot of Michelles. I bet many of those following this thread also have good friends named Michael and Michelle.
And, even if it was in any way something to be surprised or alarmed by, why would you suppose or conclude that it was your brother at work? Why would he care what name your friends use? Why would he care if you entered a relationship with a woman named Maika? If I were dead and could manipulate reality, I wouldn't steer people of a particular name to my family members - I'd steer people who would be good to them and who would help them and make them happy, irrespective of their name.
spinoza99 wrote:
These kind of stories happen all the time.
That's because there is nothing really strange about them, or unordinary. Sometimes I've walked into a room of 20 people and there have been 3 or 4 with birthdays within a few days of the same day. I've met three people in a row at a party with the same name as me. Recently, I was playing a roulette wheel game of chance at a charitable event. I kept winning things all in a row, and I leaned over and told my girlfriend, "this is our lucky night - we're going to win the grand prize!" Lo and beyond - despite leaving early, I got a call the next day from the hosts of the event that we had indeed won the grand prize.
You know what? It happens. My dead grandfather didn't cause the ticket to be drawn for us.
spinoza99 wrote:
I didn't bother to bring it up at first because the evidence is very subjective but since you insisted I'm telling you.
If you consider that evidence, then I don't know what to say.
You consider it as evidence that there is a mind existing separately from the brain, and/or after the brain dies, that after your brother Michael died 10 years ago, you had a best friend Michelle, your dad had a best friend Michael who was 16 years younger, and you might be getting involved with a girl named Maika. You see that as "evidence" that tends to show that your brother Michael is manipulating reality.
This may be another important, key difference. That, to me, is easily explainable as coincidence. Such things do happen all the time, as you said. Many people report many different coincidences relative to who they meet and interact with. Birthdays - names - etc.
Have you thought about what the odds actually are that you and your father would have friends named Michael, Michelle and Maika? Are those odds really any different than me being friends with people with a Michael, Michelle and Macy? I am. Is it your brother's handiwork?
spinoza99 wrote:
If you're interested in finding out more just do a google search life after death.
I've done that, and more.
spinoza99 wrote:
But again the point we were arguing about is that just because a human mind cannot manipulate a human brain if the brain is damaged and beyond repair does not mean the mind cannot exist.
You haven't established that a thing called a "mind" exists outside of the brain.
spinoza99 wrote:
Let's take this analogy. Let's say you're a piano player and can play no other instrument whatsoever and moreover your body is a piano. If you're piano breaks and you can't get another one because all the other pianos are occupied by other players, then you can't influence reality.
Or, what you call "the mind" comes into being along with the brain because it is part of the brain - part of the brain's functioning. If you obliterate the brain, then the state of affairs is much the same as it was before the brain existed. There is no mind.
There is no evidence of individual human minds existing before an individual's brain comes to be, and there is no evidence one existing after the mind is gone (all due respect to you and your dad coincidentally having friends with the name Michael or reminiscent of the name Michael.
spinoza99 wrote:
Moreover, a human body can "coordinate" without a mind. No mind causes the embryo to develop into the fetus inside the mother. It happens according to known biological laws and processes, physical laws and processes and chemical laws and processes. It is undirected, but not random. No "mind" is needed. The undirected and nonrandom processes proceed and a human being eventually comes into being. The brain of that human being develops and begins to think. What that being perceives as its "mind" is produced by its brain. Smash the brain, and the mind is gone.
Ok, explain how Beethoven writes his 9th symphony, all the while obeying physical laws.
Who in the world thinks he violated physical laws by writing his 9th symphony?
But, o.k., let me take a crack at it - his brain thought thoughts (all without violating any physical laws) by means of his neurons gathering and transmitting electromagnetic signals. Neurons do not violate physical laws by doing this, and it is very well understood how neurons work and what their structure is. The various structures of the brain - frontal lobe, parietal lobe, cerebral cortex, etc. operate to create thoughts - when Beethoven moves his fingers, signals are sent electromagnetically to the muscles which move the body - the energy needed to do this is provided by food. No energy is created or destroyed, and things that are not in motion are set in motion by application of force.
How does any of the brain's function violate any physical law?
spinoza99 wrote:
The brain has the knowledge and power to perform its functions.
Define knowledge and power in completely monist terms.
Knowledge: "acquaintance with facts, truths, or principles, as from study or investigation; general erudition:" or "the fact or state of knowing; the perception of fact or truth; clear and certain mental apprehension."
Power: "ability to do or act; capability of doing or accomplishing something."
spinoza99 wrote:
It develops over time from a sperm and an egg, which meet inside the mother, and attaches to the wall of the uterus. The chemical, biological, and physical processes naturally follow, non-random yet undirected, according to the laws of nature and the cells divide and redivide, through the various stages, blastocyst, embryo to fetus. The brain develops from its early stages to its later stages, and begins to function in accord with the laws of nature.
What law of nature could force Michelangelo to sculpt the statue of David?
Who said anything about compelling him to do anything?
spinoza99 wrote:
Most physical laws are rather simple. I can't imagine what a law would look like that would force Michelangelo to sculpt such a statue.
He wasn't forced. I can't imagine why the fact that Michaelangelo formed in his mother's womb according to natural laws means he had to be "forced" to sculpt a statue.
spinoza99 wrote:
It has certain built in processes and abilities (keep the organs functioning - control breathing and heart rate - and many others)
Yes, it does, but other functions such as speaking language are much more complicated.
Not necessarily more complicated. The brain handles many complex actions automatically.
spinoza99 wrote:
and it has certain abilities - e.g. receive input from the sensory organs - and it processes that information.
Explain processing information in purely monist terms. Define information.
Information: "knowledge communicated or received concerning a particular fact, thing or circumstance."
Process: to treat or handle something in a particular way, often systematically or by a particular series of actions or operations."
The brain processes (treats or handles in a particular way) the information (knowledge received concerning things), which allows the brain to make decisions. Some decisions are reflexive, and others not. The brain may detect, for example, a rock being thrown at the head of the body, it processes that information and is then able to make a decision and send a signal to the body to move quickly. The fast twitch muscles are activated and hopefully the rock is avoided. No violations of natural laws occur in the process.
spinoza99 wrote:
I define information as: a description of the properties of objects
Doesn't change or impact my point.
spinoza99 wrote:
spinoza99 wrote:
Gravity is not located in the object, it is a property of the object.
No, it is not a "property" of the object. Gravity is a force created by the object bending space-time.
That object's ability to bend space-time is its property.
A metal's ability to conduct electricity is its property.
Gravity is a force, not a property of matter. But, it doesn't matter for the purposes of this discussion.
spinoza99 wrote:
It doesn't "know" - the neurons fire in accordance with the properties of the brain. The problem with using words like "know" in these circumstances is that you tend to start thinking of these things as conscious actors. They aren't. A neuron doesn't "know" when to fire. It fires because of how it is built - energy is transmitted and passes through the neurons as they are made to do. ...[later you said:] I think Einstein's brain developed the way it is because of what his DNA coded, but I do not think that DNA preordains particular thoughts. Einstein could easily have chosen to be a lazy lay-about and stayed int he patent office, rubber stamping inventions.
What you're saying is the neurons are coordinated because other material is coordinated, the DNA I suppose.
I didn't say that at all.
spinoza99 wrote:
To build the neurons such that they coordinate you need to coordinate the building. So how does that building get coordinated?
The neurons are built according to our genetic code.
DNA is located in the nucleus of our cells and is made up of smaller molecules called nucleic acids. These smaller molecules in DNA are arranged in a sequence, just like the letters in a sentence. The sequence of these nucleic acids tells the cells of our body how, where, and when to build our nose, eyes, hands, feet, brain and everything else. Cells multiply according to DNA, by taking energy from food to build new cells. When food is digested and broken down to its basic amino acids, the various amino acids are then rearranged in a certain sequence to form cells that make up the various tissues and organs. What sequence these amino acids come together in is determined by the sequence of the molecules in DNA. Thus, when you feed your dog a steak, your dog's DNA operates to digest and rearrange the steak to form the various parts of your dog, but when you eat the same steak, your DNA digests and rearranges the steak to form human parts.
DNA carries the information for making all of a cell's proteins. These proteins implement all of the functions of a living organism and determine the organism' s characteristics. When the cell reproduces, it has passes all of this information on to the daughter cells. DNA carr ies all of the information for your physical characteristics, which are essentially determined by proteins. So, DNA contains the instructions for making a protein. In DNA, each protein is encoded by a gene (a specific sequence of DNA nucleotides that specify how a single protein is to be made). Specifically, the order of nucleotides within a gene specifies the order and types of amino acids that must be put together to make a protein.
We start with one cell before and after division (during embryonic development): The two halves of the cell before division were chemically different so that as they divided (though identical in their genes) different genes were turned on or off due to the chemical dissimilarity between the two sides (through methylation or demethylation of genes). The expression of genes then initiates the process of "transcription" and "translation" to produce proteins. Given that the gene expression in the two cells are different, the protein products of the two cells will also be different which explains the differences between different cell types , both in their function and their phenotype. As such , every single cell in the human body is derived from a single fertilised egg. Cells come to differ in different parts of the body , even though they are genetically identical , because of their history of asymmetric cell division during the short course of embryonic development. Some of the cells become brain cells, in accordance with natural biological processes within the body and DNA.
spinoza99 wrote:
Why does monism require Beethoven to be "forced" to do anything?
You said: "The mind receives input, and can initiate actions based on that input." Writing a symphony is an action. So how would you program a brain to produce an output like a symphony?
It doesn't have to be pre-programmed. The brain is an organ which can think and imagine.
spinoza99 wrote:
All I'm arguing here is that the mind is a construct of the brain. Isn't it? Or, are you seriously suggesting that there are minds floating around somewhere, that eventually show up and inhabit brains. That is what you are arguing after all. You're saying the brain and the mind are separate things. Well, if they are separate things than they exist separately, and a mind could hang around if the brain were incinerated. That appears to be what you think.
The mind can only manipulate reality if it has a working body that it has knowledge of, maybe.
Evidence that the mind is something other than the brain?
spinoza99 wrote:
I only know that 100 billion neurons cannot self-coordinate and that 2000 amino acids cannot self-coordinate into a protein.
How do you know that? And, on what basis do you make that assertion. We know that the body forms inside the womb according to natural processes and known laws. There is no point in human development that involves a violation of physical laws. There is no point in the process from insemination to birth that requires some outside force to do anything. It looks as if, plainly, humans do form naturally.
spinoza99 wrote:
Whether or not a mind, after the body is incinerated can go on to do other things is too speculative.
That's true. Your whole idea that there is a mind that isn't part of the brain functioning is purely speculative.
spinoza99 wrote:
It's like an invisible hand and a glove. If there is no glove then nothing happens. If there is no hand then the glove does not move.
I don't see what that has to do with the price of tea in China.
The brain forms naturally during fetal development, like every other part of the body, fully in accord with natural laws and processes.
spinoza99 wrote:
what we perceive as the mind is a construct of the brain and does not exist apart from the brain. What is that evidence? The fact that we can destroy the mind or change it by doing things to the different structures of the brain, and there is no evidence that the mind exists unaffected thereby.
You need to define mind. You seem to have a different definition from mine.
I'm using your definition. I'm simply stating that whatever the mind is, it is constructed by the brain - it is part of the brains functioning - and has no existence outside of the brain.
spinoza99 wrote:
What is the human mind? You mean the brain? Or, is it something else floating around separate and apart from the brain, or temporarily inhabiting the brain? Of course it isn't! Again - what you perceive as the mind is a construct of your brain. The "mind" knows nothing. The brain does.
I look forward to your definition of knowledge.
Already gave it to you.
spinoza99 wrote:
As for mind I defined them already here. I looked over my definition of body and I decided to add a sentence.
definition of mind: an immaterial force that can compel a number of bodies to move in a certain direction
Can this force be measured?
spinoza99 wrote:
The dualist position, which is the one I support, is that there exists a mind that can compel a limited number of bodies to obey its will.
You keep referring to THE "dualist position." There is no one dualist position, and most dualists would not agree with your definition of "mind."
spinoza99 wrote:
The three basic properties of mind are: knowledge, will and power.
Says you. That's just something you've invented. You haven't yet established that a "mind" exists as you've defined it.
spinoza99 wrote:
The mind first wills a result, then it uses its knowledge to determine what bodies must be moved, then it uses its power over a limited number of bodies to move them to the location it wills. All results in the physical world are due to a correct sequencing of the proper bodies. The mind is that force that seqeunces the material. This is all that is required for coordination to arise.
Again - you need to establish that this "mind" exists. Based on the evidence, many things move and happen mindlessly, and coordinate without direction, according to natural processes.
spinoza99 wrote:
Definition of a body: an enclosed unit of material that has a finite set of properties
Bodies are routinely combined and often when two bodies merge, they acquire properties that they did not have otherwise. When a body acquires a new property, it ceases to be the old body and becomes a new body. When two hydrogen combine with one oxygen, the body suddenly acquires a whole new property. Three Billion base DNA pairs alone have few remarkable properties, but if sequenced correctly they can initiate a chain reaction that will result in a human.
Addition: a body has no knowledge, no will and no power. When bodies move they do so either due to a mind or due to an obedience of a physical law.
You think that when a "mind" directs something to move - like when a human decides to throw a baseball - physical laws are not obeyed?
spinoza99 wrote:
And, I suppose you have some evidence that there is a mind out there separate and distinct from the brain? I've asked you for that. You've not been willing to describe that evidence because you said it was incidental. Here it is again - central to the argument.
I already outlined in my paper four major proofs for the existence of mind.
There was no proof.
spinoza99 wrote:
If you would quote from those proofs and show me where I have erred I would be happy to consider your ideas.
You previously refused to answer the question, stating it was "incidental." Now you're stating you clearly demonstrated that proof in the OP. You're dodging.
spinoza99 wrote:
The brain forms the way it does according to DNA code,
There are 100 billion neurons and only 3.2 billion base DNA pairs, much of it junk DNA, or, just in case someone finds a use for it one day, 50% of DNA is the same sequence over and over again. Moreover, do you really believe the code for Tolstoy to write War and Peace is in the DNA? How would Natural Selection know what War and Peace is?
Natural selection doesn't "know" anything at all. It's no different than gravity in that regard. Gravity doesn't "know" how to make planets orbit the sun and apples to fall to the Earth. It's a physical law - a law of physics. Natural selection is no more than that - it's just a law of nature that operates when there are changes in the frequencies of alleles within a population of interbreeding organisms. That's it. Natural selection (more of one trait breeding than another) operates to cause the frequencies of alleles within a population of interbreeding organisms to change.
Natural Selection doesn't "know" anything. The brain evolved, and it's not "natural selection" that writes War and Peace, it was Tolstoy.
But all actions must be the result of properties of the brain. How do you write a law/property along the lines of
if stimuli x
then write 1300 page book?
This idea that the brain must work as "if stimuli x, then write a 1300 page book?" There didn't need to be a "stimuli." It's not a reflex response. Some processes of the brain are reflexive, others are not.
spinoza99 wrote:
First you have to define every input, an impossible task, then you have to program each input for one output. Every word written is one output, how would you program a brain to write a book?
The brain isn't "programmed" like a computer. It does have the ability to think, and the thoughts can be written down on a page.
spinoza99 wrote:
But clearly, when an atom within the human body is set in motion, it is because a force has acted upon it. The brain instructs the muscles to move by transmitting electromagnetic energy to the muscles. That electromagnetic energy is the "force" which acts on the muscles to cause them to move. Of course it is in accord with Newton's law that an object at rest tends to stay at rest unless acted upon by an outside force.
If you're a consistent monist you have to believe that the brain does not instruct, rather the brain receives a stimuli (an input), which causes the brain to perform an output. I'm a dualist, so I believe the idea starts in the person's mind and they then cause the proper neurons to fire so that the desired result is achieved.
I don't have to believe that. Monists do not suggest that humans are automatons. Monists do not have to believe that all human action is a reflexive response to stimuli. Clearly, a person may see something being flung at it and duck, or a person may choose not to duck, even if the thing will hurt.
I do not subscribe to your "automaton" version. If that makes me not a proper "monist' then so be it. My point is that the brain is what creates what you perceive as the mind, that this mind is a function of the brain, and that what you perceive as a mind dies with the brain.
spinoza99 wrote:
That definition is also valid. I'm not saying that my definition is the only definition. I'm just focusing on how dualism and monism differ in their conceptions of what life is.
I don't think that your concept of "dualism" makes any sense. You'd need to establish that a mind exists outside of a brain.
I'm arguing that the mind has limited resources. Resources are those bodies the mind has control of. Why do you insist that the mind must have resources other than the brain?[/quote]
I don't insist that the mind have any resources. The mind isn't a different thing from the brain - it's just part of the brain's functioning.
spinoza99 wrote:
Natural Selection has to select for 20,000 proteins in the human body, how can it possible have time to also encode Einstein's ideas.
Nobody ever said it "encoded Einsteins ideas." All the ideas don't need to be in the DNA code.
Ideas are outputs. If the brain is an input/output machine [/quote]
It's not.
spinoza99 wrote:
which a consistent monist believes,
Doesn't. Monism: "The view in metaphysics that reality is a unified whole and that all existing things can be ascribed to or described by a single concept or system." Or, "The doctrine that mind and matter are formed from, or reducible to, the same ultimate substance or principle of being."
Nothing requires that a monist consider the brain something that it isn't - the brain isn't merely an input output machine like some UNIVAC card-reading computer in the 50s.
spinoza99 wrote:
you have to program every output.
You don't.
spinoza99 wrote:
An input/output machine cannot perform an output for which it has not been programmed.
The brain isn't a mere input/output machine, and yet your idea of this "mind" as something separate from the brain is still unsupported by any evidence (your brother making sure you have a girlfriend named Michelle or Maika, notwithstanding)
spinoza99 wrote:
I think you have a limited notion of what monism and dualism is. You're using the terms in relation to brains and minds. Your argument is about - is the brain all there is, or is the mind a separate and distinct entity from the brain. Monism actually is any philosophy that tries to explain everything by resort to one governing principle, or the manifestation of a single substance.
I described the specific idea I was attacking in my paper. It's more the computational theory of the brain but in order to believe in the computational theory of the brain you have to be a monist. There are other monists but I believe they invent terms that don't exist.
It's a "computational theory" without any computations?
Speaking of inventing terms that don't exist - see the OP.
spinoza99 wrote:
Hegel considered the spirit as one reality, and he was a monist, and Spinoza the pantheist said we are all attributes of the one substance, the deity. Ernst Haekel took one substance, "energy" and said that was the one reality. Monistic philosophies are juxtaposed against "pluralistic" - not just "dualism" -- philosophies.
I'm aware of other third ways but I believe they are logically inconsistent. They invent concepts that do not exist. Monism, or the computational theory of the brain, is the only one that does not resort to the invention of things that are not there and is the only one that is really rigorous. Also I did not choose the name Spinoza because I like him or agree with him. I just chose a philosopher that was not annoying or not a cliche like Socrates, Plato or Kant.
A monistic philosophy, however, does not require that humans be automatons, as you suggest. Our thoughts need not be predetermined. You seem to be mixing up obedience with the laws of physics and being predetermined. Those aren't the same things at all.
You could say that actions are like rolls of dice, not predictable but also not intended. When a dice returns a six that is not the result of an intention. Monism however in my humble opinion requires there to be no knowledge, will or power, only a simulation thereof.
I think you've just invented that.
spinoza99 wrote:
The Andromeda galaxy is chock-full of movement, and none of it because anybody is willing it, or anyone knows about it - it's moving according to gravitational laws, and the laws of physics. But, look at it! It's not random at all!
This is similar to the argument that design can arise randomly, just look at crystals.
Crystals aren't random.
spinoza99 wrote:
Crystals and the Andromeda Galaxy are just obeying a natural law.
What do you mean, just? They aren't behaving randomly.
spinoza99 wrote:
They do not exhibit specified complexity,
So - they aren't random, and they have organized structure. Whatever you mean by "specified complexity" doesn't matter.
spinoza99 wrote:
which is not my term and I don't really like it.
Because it is meaningless. It's a way of saying that the Andromeda Galaxy and crystals aren't complex enough to be taken into consideration as organized structure that comes about naturally, nonrandomly, and undirected.
spinoza99 wrote:
For something to be designed it requires the selection of several correct choices either from an infinite list or a very large list.
Lists need not be involved. Something can be designed without resort to choosing from any list.
spinoza99 wrote:
So the sentence: do unto others as you would have them do unto you, is designed because it requires the selection of 10 words among a list of about 30K such that they follow the rules of English grammar.
So what?
Andromeda Galaxy and crystals weren't "designed." They came to be, but they aren't designed.
spinoza99 wrote:
Why not just get right to it: What god do you believe in and what is it like? And, what evidence do you have that it exists?
I only believe that God designed the universe, everything else is too speculative.
That "God" designed the universe is also speculative.
spinoza99 wrote:
Here is my reasoning:
if the human mind can have power over bodies then it is reasonable that there is a mind (God) with limited power over bodies in the universe
How does the latter follow from the former? It seems equally plausible that if the human brain can have power over bodies, there is no God with limited power over bodies in the universe.
spinoza99 wrote:
As for evidence I outlined others in my paper such as calculating the odds of life.
There is no way of knowing what the odds are with any degree of specificity. And, even if the odds are long, it's not surprising that life would arise given the number of rolls of the dice (planets) available in the universe. It's surprising to John Smith that he would win the MegaPower Lottery, but it is not surprising the anyone that SOMEONE wins the lottery.
spinoza99 wrote:
where do decisions come from in the monist world?
The brain. Why do they have to come from anywhere else? our brain allows us to choose what to do. It is not supernatural for the brain to think and decide what to do. We never violate the laws of physics -- ever - when we act.
But you've said that actions are the results of properties/laws of the brain. A decision is not a decision if it is an inevitable obedience to a law. [/quote]
The brains thoughts aren't "inevitable." The brain has the capacity to think different things, it's not an automaton.
spinoza99 wrote:
Newtons' first law is never violated by humans. So, if you are of the impression that our choices to move are somehow violations of the principle that objects at rest tend to stay at rest unless acted upon by a force -- let me clear this up for you - they aren't.
Yes - you need to move a body that is at rest - but the body moved (a part of the human body) is moved because it is acted upon by force - and that force is supplied by the energy the body takes in through digestion and chemical burning of fuel in the alimentary canal - that fuel is transported to the brain, which operates the brain, and electromagnetic impulses are sent from the brain which signal the muscles to move and energy is supplied by blood vessels in the body.
You think that when our brains tell our muscles to move, there is a violation of the first law - I have to stress this -- there is no violation. The body supplies the energy (which it gets from food) to create the force needed to move the muscles within the body. That energy is transferred to a rock we want to throw, and the rock is hurled. We do not violate the first law, second law or third law.
Take a look at the words in bold. The neurons have to be coordinated.
So?
spinoza99 wrote:
You can't program 100 billion neurons to coordinate.
100 billion don't have to. The brain doesn't work because there is a program telling 100 billion neurons what to do all the time.
spinoza99 wrote:
The mind has to know which neurons to fire.
The brain is made up of neurons which fire as they are built to fire.
spinoza99 wrote:
The correct neurons fire not because some other body acts on them but because the mind commands them to fire. The mind commands them not because it is obeying Newton's First Law, but because the mind wants to. The hand is at rest and it should stay at rest until another BODY acts on it. But what acts on the hand is not another body but a mind. The neurons become coordinated not because of an obedience to physical laws but because of the mind.
You're conflating physical laws with "commands" to do something. The brain can decide to do something and still be in accord with all physical laws.
Your statement "the hand is at rest and it should stay at rest until another BODY acts on it" is dead wrong. The hand is at rest and should stay at rest until another FORCE acts on it." The force is supplied by the muscles, which are directed by the brain to to move when the brain makes a decision. The laws of physics are not commands requiring obeisance - you will do x because it is required by the first of Newton's laws - the first law is just a principle that applies to matter. Matter that is at rest will stay at rest unless acted upon by a force. That doesn't say anything at all about what we must think or feel in our brains.