ScholasticSpastic wrote:
Simple answer:
It didn't.
Complex explanation:
We conceptualize life as a category discrete from the inanimate, but this isn't actually true. There is no discrete division between life and non-life in the platonic sense- which would involve real ideals for living and non-living things. To be alive, there need only be a specific collection of traits, together in the same time and space. None of the traits are unique to life, however, and can be observed in relatively simple systems if we know how to look for them- it's just chemistry. If we simplified our definition of life, more things would be alive. If we restricted our definition of life, fewer things would be alive. Life is a human invention to describe a category of chemical reaction- typically one involving a relatively complex chemical system.
The line between the animate and the inanimate isn't a thin one or a sharp one. We will very likely see that definition change within our lifetimes. When the definition of life changes, so too will the explanation of its origins. I think it's safe to say that life (as we currently define it) probably originated with the accidental juxtaposition of chemical elements which functioned in a complimentary manner and tended to cause similar elements to organize in the same way. We can see that complex, inanimate molecules are capable of a sort of replication by serving as templates for other extant molecules by observing the activity of prions. As soon as some mechanism for the reproduction of complimentary systems arose, natural selection would be inevitable- all that is needed for natural selection is some sort of imperfect replicator and nature doesn't care whether it is living or not.
So, to summarize: The first replicators probably didn't fit our current definition of what is alive. But the first replicators are usually what people are thinking of when they think about the origins of life. As the question is very probably flawed, it is possible to answer it with a simple negative. But, as I like to hear myself talk (or type, in this case), you get an involved negative rather than a simple one.
Now it's time to accept my beating as, even in a group this small, there is bound to be someone who spots a flaw in what I just said.
I'm not even going to try to be funny. This is an excellent post.
And a question or ten:
Since organisms (and other objects) are involved in a non-stop interchange of matter and energy with the environment, and the electromagnetic and gravitational fields of any apparent object have theoretically infinite ranges, isn't the assumption that any apparent individual is somehow 'embedded' in the universe/world, discrete from it somehow, existentially distinct, based on a fundamental ignorance of physical actuality? IF that's the case, what happens to individuality? Isn't self-identity a perceptual illusion, brought about by the 'accidental', centralized location of the sense organs, including the brain? Is it really possible to definitively, accurately draw a line around a single thing and say 'Anything within this line is X and anything outside it is not-X"?
If you don't feel like fucking with that, I'd really appreciate some advice on how to get rid of nail fungus.

"A philosopher is a blind man in a dark room looking for a black cat that isn't there. A theologian is the man who finds it." ~ H. L. Mencken
"We ain't a sharp species. We kill each other over arguments about what happens when you die, then fail to see the fucking irony in that."
"It is useless for the sheep to pass resolutions in favor of vegetarianism while the wolf remains of a different opinion."