rEvolutionist wrote:Mr.Samsa wrote:And the answer is logical evidence/reasoning.
Hang on, I thought we established earlier that metaphysical evidence is a subset of logical evidence (i.e. not all logical evidence is metaphysical evidence). So what sets metaphysical evidence apart from other types of logical evidence? Is it logical evidence that is concerned with questions of reality? I assume that's what it is.
Yep, metaphysical evidence is logical evidence applied to metaphysical questions.
rEvolutionist wrote: If so, then give me an example of metaphysical evidence. And even more pertinently, give me an example of metaphysical evidence that doesn't rely on empiricism for its premises and yet still provides some part of the proof of some assertion.
I can't think of any evidence in metaphysics that relies on empiricism but a few have been discussed in this thread, like pragmatism, parsimony, the unreasonable effectiveness of science, etc. All of those are logical arguments that don't rely on empiricism.
Just to be clear in case there is any confusion, any successful metaphysical theory must
explain or account for empirical results. If someone were to say that we're brains in vats but give no reason as to why we observe the world as it is or have the sensations that we do then it's a theory we can treat as wrong, or at least useless. But
accounting for empirical evidence obviously doesn't mean that it relies on empirical evidence.
rEvolutionist wrote:
I think the better question is how do we enquire into the reality of the world with empiricism? What would such a thing look like? When you're asking the question of what is real, including whether what we observe is real, how could you possibly find empirical evidence to answer that question?
That's dodging the question. I said that empiricism has the potential to perhaps provide us with clues about the true nature of reality. Not that it must, or even does. So answer the question - What else has the potential to give us access to the true nature of reality?
The answer is metaphysics, no other method is as successful as it is.
But I'm still interested in hearing exactly how you think empiricism could be relevant. Suppose that idealism is true and the world is a product of the imaginations of disembodied minds and that nothing physical at all exists - how do you use empiricism to support this claim?
rEvolutionist wrote:To add to the above reply about metaphysical evidence and logical evidence, what does it functionally mean to separate metaphysical evidence from the rest of logical evidence?
It simply means that logical evidence is relevant to metaphysics but not to mathematics.
rEvolutionist wrote:It's not quite the same as your example of the separation of biological and chemical evidence, I would say. Both of those disciplines provide us with some information that could be determined at some point to be part of reality, but information that differs in domain.
The claim about "reality" is irrelevant to the analogy. The point is that they both rely on empirical evidence, yet the empirical evidence in one field is not necessarily relevant to the other.
rEvolutionist wrote:What does metaphysics provide us? What does it tell us about reality that the rest of logical enquiry couldn't? I'm just not seeing what access to "reality" we are getting by employing "metaphysical evidence" as opposed to any other form of logical enquiry.
..."Metaphysics" is simply the name we give to any kind of logical enquiry into the nature of reality. It's purely descriptive.
The distinction is just that questions into reality aren't necessarily relevant to questions about mathematics. If I demonstrate that substance dualism is impossible due to the logical issues that face claims of an interaction between the physical and non-physical, then this isn't exactly going to help me solve a question about calculating the internal angles of a triangle.
“The real question is not whether machines think but whether men do. The mystery which surrounds a thinking machine already surrounds a thinking man.” - B. F. Skinner.