Surendra Darathy wrote:jamest wrote:I keep saying, the basis/grounds of metaphysics is to discover that there is 'actual existence'. The success of metaphysics would be in describing the qualities/attributes associated with it.
Well, your metaphysics is still fucked, James, because you've just laid off the problem of existence on stating the attributes of beings that exist. The empiricist is satisfied with the apparent attributes of empirical objects.
I view this as a cop-out. A relativist is supposed to be neutral upon the notion of what exists, but I would expect such neutrality to extend to understanding the distinction between what is 'apparent' and what is 'actual' (regards 'existence').
The metaphysician doesn't say jack shit about how the attributes of "actual" metaphysical objects are detected
They are detected by reason - the only available tool to any philosopher. They are not detected by telescopes.
nor a means to state the distinction between "actual existence" and "apparent existence".
That would be the distinction between
that which is susceptible to appearances, and apparences themselves. Rather, that would be the distinction between something that
IS, and something that is seemingly so.
"By means of pure reason", says the metaphysical wibbler, and goes back to the comforting nonsense of medieval philosophy. "I conceive of a being greater than which no other being can be conceived."
Stop with your "canards". I have not used the ontological argument as a foundation for anything, so why mention it? I also find it telling that you ignored my statements about causality. Is it your strategy to willy nilly ignore anything that strikes a chord? Quite disingenious, imo.
We've been there and done that, James. It is called "extracting assertions from your hindquarters".
You really do need some new negative mantras.
So there exists an actual something that "causes" the perceptions of the empirical. The "actual something" has some properties that are displayed empirically.
I haven't said that the attributes of the 'actual something' are observable through a telescope, have I? If you don't understand my position, then ask questions. Stop trying to hang me from the nearest tree WITHIN YOUR VISION.
But this is not good enough for you, because we cannot say what all the properties are all at once, since some of them remain undiscovered. What other properties does the actual something have, and how are those properties going to be discovered? Either by detecting them empirically or by extracting statements from your butt. Did you do it yet?
You shall have to accept that my assignment of attributes for this 'something' will come at some later date. You are shifting the goalposts and are ignoring the actual goal of this thread. I don't need to explain anything about 'actual existence' at this juncture, other than that there is one - as opposed to just apparent existence.
No? What does it take to "establish" your metaphysical entities, James?
A metaphysical entity is something distinct to an apparent entity. Therefore, all it takes for me to establish that there is a metaphysical entity, is to show that there has to be more than apparent entities (aka 'empirical entities').
Are you seriously engaged in this discussion? Why don't you prove it and desist with the sneering attitude and start listening to what I am actually saying to you? At the moment, you sound like a scratched record.
Appearances are just empirical, James, but what is apparently happening is that you are extracting your metaphysical entities from your butthole.
I have one request. Desist from mentioning buttholes or hindquarters in your next post, please. I'm beginning to associate your responses with diarrhoea. Perhaps we can blame Pavlov for that. Regardless, just show that you can be fucking serious and respectful, for a change. Grow up, ffs.