Brian Peacock wrote:Forty Two wrote:Brian Peacock wrote:Forty Two wrote:Brian Peacock wrote:For example, does the rejection of theistic doctrines entail nihilism?
Can there be anything without meaning?
Etc etc...
Meaning is made of thought. It isn't a thing. Meaning is whatever a human thinks is meaningful.
Everything can be without meaning. Existence is. Meaning is an opinion or value judgment placed upon things and events by humans.
I don't know about that. An opinion means something, for sure, but Meaning isn't just an opinion about something. That startling rustle in the bushes has meaning: Wind or creature? Prey or predator? Dinner or Death? etc?
Yes, but it only has meaning "to" something or someone.
I think it's pretty clear that Meaning is something which concerns conscious creatures. That fact that Meaning only means something to the meaner (!) has to be taken as read - surely?
Not really. Some people seem to think that things have inherent meaning, or that there is some purpose or meaning to things that exists outside of our heads.
My daughter has a lot of meaning to me, but she is likely meaningless to some guy named Xing Chao in central China. Just like if Xing Chao was eaten by a tiger today, it would, to be perfectly honest, mean absolutely nothing to me, or the universe.
A human has no more inherent "meaning" than rock or a star.
Brian Peacock wrote:
42 wrote:Meaning is not a quality of a thing. It is creation of a brain. For example, the rustling in the bushes has the "wind or predator" meaning to us, but not to rocks. If we were impervious to predators, it would have no such meaning at all. It would just be "rustling."'
OK. Meaning is not a property of a thing. Given what I said above, so what?
Then nothing "has" meaning. They are "imbued with" meaning or "given" meaning, or "assigned" a meaning by a person, and that meaning doesn't exist, except within a person's mind. It's real to the same extent as a dream or a thought about a passing cloud. A cloud looks like a rabbit is the same thing as "thing/event X is meaningful." No difference.
Brian Peacock wrote:
42 wrote:All it is is "rustling." Its meaning is assigned to it by a being.
What is 'rustling', and how does it differ from rusting? The word 'rustling' is a placeholder for an idea or concept
Yes, agreed. Rustling is a word. What a bush does when its atoms are agitated is what it does. We describe it with a word.
Brian Peacock wrote:
- it's information which communicates a property which is applied to an object/subject. I'll grant that 'rustling' doesn't mean anything if there's nothing around to hear it - but this is what I was striking at when I suggested that meaning is tied to information, experience and the environment.
Meaning is what we think in our minds about something we perceive with our senses. It is just a judgment made in our minds. That rock is meaningful. That other rock is not meaningful. A person is meaningful, a slug is not. Or, maybe vice versa, depending on the person.
Brian Peacock wrote:
42 wrote:Brian Peacock wrote: That rustle in the bushes is information..
The rustle in the bushes are atoms moving.
Yes, it's that too. But how is that not informative, particular in light of the entire sentence?
It is information to the extent that existence is information. That doesn't mean that "meaning" exists. The bush just is. The rustling is just moving atoms. Whether it means something depends on what a brain thinks is important. And, what a brain thinks is important is based on assumptions and thoughts. Is a life meaningful? Depends on the brain thinking about it.
Brian Peacock wrote:
42 wrote:Brian Peacock wrote: .. and in that sense Meaning seems tied to information, experience and to the environment, and to the circumstances in which they impact on each other.
Whether those atoms moving means anything is dependent on point of view. If we were conscious rocks, the rustling would mean nothing. Even if we were unconscious rocks, it would mean nothing. It's only because we form a point of view about it that it can have any meaning to us.
Of course what a thing means depends on what it means to the being it has meaning for. Does hunger mean something different depending on your point of view? Surely it means you're hungry? How your react to that is another matter. My point was stated from the off, an "opinion means something, for sure, but Meaning isn't just an opinion about something."
Are we using "meaning" in different ways? Words mean what they say they mean, in terms of definitions. But, meaning in terms of things being meaningful or meaningless is, to me, directed at the import of things or the purpose of life. Like "the meaning of life." Does life have meaning? I mean -- life can be said to mean biological existence with reproduction (or whatever), but when people refer to the meaning of life they are referring to what it's all about, what it's here for.
In that later, more metaphysical sense, I think life has the meaning that we tell ourselves it has, and that's all it has. There is no inherent meaning to it. It's not about anything and it's not here for anything. We just are. The meaning I have in life is, I've decided on my own, to love my family and friends, and have a good time. That's about it.
Brian Peacock wrote:
42 wrote:Brian Peacock wrote:When a nihilist tells us that there is no meaning or value in anything they appear to be disregarding certain types of information which, as information does, populate their experience - and yet a nihilist is not without experiences and knows, for example, what it means to poke a tiger with a stick or to try and stop traffic with their chin.
Poking a tiger with a stick only means that to us because Tigers can kill us. Poking tigers doesn't mean anything to clams.
I'll grant that clams are not noted for their nihilism.
Clams can be pussies like that.
Brian Peacock wrote:
42 wrote:Brian Peacock wrote:To say that there is no meaning or value in anything is a meaningful thing to say, for the nihilist, but I suspect that nihilists only mean that certain types of things have no meaning or value - perhaps mostly those things which others say they do find meaningful and valuable.
Things don't HAVE meaning. They are GIVEN meaning. Of course we find things meaningful. I find my wife's love meaningful, even though it is all in our heads.
I think my point stands by normal language conventions. In fact, one might say that things have meaning because they are sometimes given meaning and sometimes because we find them inherently meaningful (and just to be clear, that is not to say that things are inherently meaningful--in as much as Meaning is a property of the thing). But what interests me is the proposition that things can and do have no meaning, that something cannot mean anything, that consequentially we should probably avoid giving them meaning or cannot rely on our understanding of things, that what things mean (to us) essentially means nothing, and that the very concept of meaning is meaningless.
Yep. Everything I love and hold dear is meaningless in the "grand scheme of things. It just means to me what it means to me. And, that's enough.
“When I was in college, I took a terrorism class. ... The thing that was interesting in the class was every time the professor said ‘Al Qaeda’ his shoulders went up, But you know, it is that you don’t say ‘America’ with an intensity, you don’t say ‘England’ with the intensity. You don’t say ‘the army’ with the intensity,” she continued. “... But you say these names [Al Qaeda] because you want that word to carry weight. You want it to be something.” - Ilhan Omar