Seth wrote:Forty Two wrote:Is an acorn an "oak being?"
Well, I'm not sure about the biology of the oak or the acorn, which is to say I don't know exactly how it works, but I do know that it's not the same biological process as that of a human or other mammal, which makes the comparison useful only so far.
An acorn, if left unmolested, will grow into a mighty oak tree, just like a zygote will grow into a human. The acorn has all the DNA of the oak tree, and it has everything within it necessary to grow into the tree.
Seth wrote:
An acorn is genetically "oak" or quercus, just like a zygote is genetically human or homo sapiens sapiens. But is an acorn an "oak being?" When you crush an acorn, do you kill an oak tree?
And that's probably too far. The point of the acorn example is to demonstrate that an acorn is not a human and a human is not an acorn...ever. Once the acorn has sprouted, then yes, you're killing an oak tree under development. But because the oak tree never exists as a zygote, as far as I'm aware, it's hardly a useful analogy beyond that stated above.
An unsprouted acorn is just in a prior state of development. If left unmolested it will sprout, just like a fertilized egg will divide.
Seth wrote:
But now you're expecting to stretch the analogy too far beyond reason or utility.
If you want to know if killing a fetal raccoon is killing a racoon being, then the answer is yes, clearly that is the case.
Then killing an acorn is killing an oak being.
Seth wrote:
Again, the point is that a human zygote is a human zygote.
Agreed.
Seth wrote:
It is never anything other than a human being comprised of human DNA that has the quality of existence and the biological aspect of being alive.
Agreed.
Seth wrote:
From the moment the zygote is formed until the developing human being dies, it's always a human being and is not some undefined organism of uncertain or indeterminate genetic composition that suddenly becomes a genetically-distinct human being when it leaves the birth canal. It's always a human being, from beginning to end.
I take issue with the use of the term "human being" because I think that it means something different than just "being human." You use "being" as if it means "existing," but mos people use the term in a different connotation.
That said, using your definition, I'll say, sure, it's human and unfortunately there have to be legal abortions, as a matter of policy and pragmatism, and balancing the rights and interests of competing societal stakeholders.
Seth wrote:
So yes, when you kill a human fetus you are killing a living human being.
Agreed, you are killing a living human fetus. You call it a being. I don't. But, it doesn't matter. Even if I agree it's a being, it still needs to be legal to abort, at least to a certain number of weeks and in order to preserve the life and significant health risks oft the mother.
Seth wrote:
Whether that act is morally justifiable is an entirely different issue,
Agreed.
Seth wrote:
but one which depends upon an accurate description and recognition of the scientific facts involved for any sort of rational analysis of the moral, ethical or societal issues involved.
'
It really doesn't "depend" on that. My opinion on abortion has nothing to do with whether or not its a human being. I am quite willing to assume it is a human being, and I still conclude that abortion is necessary to the same extent as if you called it not an human being.
“When I was in college, I took a terrorism class. ... The thing that was interesting in the class was every time the professor said ‘Al Qaeda’ his shoulders went up, But you know, it is that you don’t say ‘America’ with an intensity, you don’t say ‘England’ with the intensity. You don’t say ‘the army’ with the intensity,” she continued. “... But you say these names [Al Qaeda] because you want that word to carry weight. You want it to be something.” - Ilhan Omar