I think we got started on this because I said likes and dislikes are real as opposed to immaterial. Neuroscience tells us that our life decisions are made by irrational emotive driver called the limbic system, rather than by conscious reason. If I remember correctly the point being made was that the logic of our argument is all that matters, and our likes and dislikes are immaterial and not real. I am saying that it is quite the opposite. What you want is what is real and matters, and what you can justify by reason is non-operative before the fact, and nothing but rationalization after the fact. Reason is a tool for being more effective at what we want, whether it is building a smarter bomb or better indoor plumbing. That's all.Coito ergo sum wrote:I don't get what you're even arguing.hiyymer wrote:It had to start with an emotional state associated with the representation liked or disliked.Coito ergo sum wrote: They are real value judgments - thoughts in someone's head.
How to respond...?
Re: How to respond...?
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Re: How to respond...?
In response to the OP:
You can't reason with that person. The argument for art and stories needs to be cartooned somewhere. That's hilarious.

You can't reason with that person. The argument for art and stories needs to be cartooned somewhere. That's hilarious.
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Re: How to respond...?
The purpose of France is be a place for the French to live in as French people (the UK is of course just a place to do business, with some workers living in it).AnInconvenientScotsman wrote: I'm curious, though, as to why the French chose to outlaw the Bhurka considering that many women want to wear it. In a 'liberal' society we allow people to believe what they want, wear what they want, say what they want etc. They say they did it in the name of liberty but it could be argued that the ban is intrinsically illiberal as it oppresses the women who choose to wear it of their own volition. Saying that it is the will of the majority and therefore it's okay is a cop out; liberty applies to all groups and individuals and it falls to the courts to defend the liberty of minorities against the oppressive will of the majority. Unless you are causing others harm, you shouldn't be discriminated against.
A Burkha (and ideas behind it) is not French, therefore it has no place in France. The ban is for ideological reasons - and for that majority rules. France is for the French and they are entitled to defend their chosen way of life, if you don't want to be French then you are in the wrong place.......f#ck off and colonize the UK

Wow!! that would explain some of the funny looks I get.......In the case of the swastika, there are rational reasons to outlaw it. It was the symbol of a racist, sectarian, genocidal war machine and it continues to be a symbol for those who still hold the ideals that the Nazis did.
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Re: How to respond...?
Oh, in response to the OP.......
Does she have BIG tits?
Does she have BIG tits?

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Re: How to respond...?
Hiyymerism par excellence.hiyymer wrote:Every 'ism' is a "should", and every "should" is irrational.Gawdzilla wrote:Except for the rejection of irrationality, of course.There's nothing inherently rational about secularism.



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Re: How to respond...?
Well, through some further discussions I've found that she's not unamenable to the arguments, but she has begun the whole conversation with a whole shed-load of preconceptions such as the ones that are plain to see in her quoted text. But yeah, the stories vs. facts thing is rather comicalcamoguard wrote:In response to the OP:![]()
You can't reason with that person. The argument for art and stories needs to be cartooned somewhere. That's hilarious.
.....maybe....Santa_Claus wrote:Oh, in response to the OP.......
Does she have BIG tits?

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Re: How to respond...?
I'm not saying it's awesome for you or anything. Just that the read was quite something. I have my own impenetrable peers.dj357 wrote:Well, through some further discussions I've found that she's not unamenable to the arguments, but she has begun the whole conversation with a whole shed-load of preconceptions such as the ones that are plain to see in her quoted text. But yeah, the stories vs. facts thing is rather comicalcamoguard wrote:In response to the OP:![]()
You can't reason with that person. The argument for art and stories needs to be cartooned somewhere. That's hilarious.
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Re: How to respond...?
It is, I assume, because the French believe that it represents the oppression of women, and because the French believe emancipation is one of the most important aspects of their republic, and that this emancipation goes for everyone. The irony here, and this is what most people are on to, is that freedom also means the freedom to be supremely restrictive in one's own life and to drag another person into this.AnInconvenientScotsman wrote:I'm curious, though, as to why the French chose to outlaw the Bhurka considering that many women want to wear it. In a 'liberal' society we allow people to believe what they want, wear what they want, say what they want etc. They say they did it in the name of liberty but it could be argued that the ban is intrinsically illiberal as it oppresses the women who choose to wear it of their own volition.Comte de Saint-Germain wrote:I think there is a political discussion to be had, which is related to a question about religion in the public sphere.
Imagine that Bob is a National-Socialist. His wife, Zarinda, is not allowed to leave the house by Bob unless she wears a swastika somewhere on her person. In France - and most Western countries - that means she can't move freely in society and function in society. Should we cease to outlaw the swastika so Zarinda can move freely in society? Obviously not. There are grounds for outlawing the Swastika or there are not, but whatever they are, they must be decided on their own merit, not the degree to which Bob - or any oppressive husband or social control - puts Zarinda hostage. For that matter, even if Zarinda believes she can not leave her house without the swastika, that is her problem. If she wishes to function in society and be a member of society, she will have to fulfil certain obligations towards that society.
Our society is an open, emancipated society with a specific history. You may disagree that the banning of the Swastika is not part of an open emancipated society - that may be an interesting discussion to have (not here, obviously) and you may even disagree that the banning of symbols of female oppression (which headdresses in Islam are) is part of our society. However, what is clear is that Bon or Zarinda taking the legislator hostage should not be part of the equation.
If we ban smoking altogether, you may very well refuse to leave your house, but that is your choice. The only reason religion is special is because the rules that flow from religion are given 'special credence' over other, secular, rules. What if I from philosophical persuasion wish to get rid of all my clothes and walk around naked? Is my persuasion less serious because it is not religious and therefore not worthy of amendment of legislation, or is it simply a question of numbers? In the latter case, Muslims have the numbers against them (as does Bob and as does the compulsory nudist) so they're out of luck.
These are moral, political considerations.. One may disagree or disagree with them, I was putting forth a particular perspective, not my own.Saying that it is the will of the majority and therefore it's okay is a cop out; liberty applies to all groups and individuals and it falls to the courts to defend the liberty of minorities against the oppressive will of the majority. Unless you are causing others harm, you shouldn't be discriminated against.
I think star trek deals with this issue very well. Their idea of the prime directive touches upon the development of societies and the destructive impact it has to introduce a more advanced culture to a less advanced. I think in our own society, we witness the opposite. Namely, people from a culture that is highly patriarchal have difficulty adapting. In the Netherlands, Moroccans from the Rif mountains are a group in which crime and antisocial behaviour is over-representative. I think this is due to a clash of cultures, and that the educative principles that did well in those mountains where there was a great deal of social control is failing now.In the case of the swastika, there are rational reasons to outlaw it. It was the symbol of a racist, sectarian, genocidal war machine and it continues to be a symbol for those who still hold the ideals that the Nazis did.
I should clarify, I don't approve of husbands forcing the Bhurka upon their wives but a sweeping ban that oppresses a group of any size for irrational reasons is inherently illiberal.
The original arrogant bastard.
Quod tanto impendio absconditur etiam solummodo demonstrare destruere est - Tertullian
Quod tanto impendio absconditur etiam solummodo demonstrare destruere est - Tertullian
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