laklak wrote:The Holy Books certainly mattered to those dudes Jihidi John chopped. They matter to LBGT folks in North Carolina. Saying they "don't matter" because the authors are dead is like saying Das Capital has no meaning to Cubans or Venezuelans or Chinese. Of course they matter. Not in and of themselves, but to their followers, and their followers can matter one fuck of a lot if you happen to get on the wrong side of them. We could got all philosobabble on the meaning of meaning, but I already had my morning wank.
Does 'LBGT' offend anyone else's OCD? It should be BGLT.
There are some in the forum, who argue that all muslims are bound to follow all the nastier bits of the Koran, and the moderates are just pretending, to lull us into a false sense of security. This, of course, is absolute bollocks. The people on this forum that post in this area mostly accept that the majority of muslims cherry pick the bits they want (like most christians) and simply want to get on with life, religious observances being perfunctory and on the surface. Fine.
But it is a clear and evident fact that a minority of muslims are deeply affected by the precepts of their holy writings, and take literally the commandments on how to treat infidels and apostates. The have an effect well beyond their proportion in the muslim world. Some Islamic states such as Saudi Arabia enshrine in law most of the oppressive shit that comes from these writings, so they are not, as Exi claims, dead, buried and irrelevant. The writings control the minds of some, and deserve robust criticism. One can be highly critical of Islam as a religion without joining the racist whites who conflate it with their own nasty prejudices.
Another thing that Exi claims is that anti-Islamic sentiment is there to somehow deflect criticism of the way the west has treated third world countries, both in the past and the present. This, of course is simplified nonsense. It is perfectly possible to be critical of both, and accept that groups such as ISIS and Al Qaida and their ilk arose through a combination of many social, political, religious and economic factors. However, to ignore the vital role that the fundamentalist interpretations of Islam have in motivating such groups, and their recruitment of young muslims would be utterly absurd.