The God Hypothesis according to New Scientist

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Re: The God Hypothesis according to New Scientist

Post by Seth » Fri Jun 29, 2012 3:50 pm

Coito ergo sum wrote:
Seth wrote:
Blind groper wrote:
Seth wrote:
So, how do you propose to model a deity?
I do not need to.

Each religion already has its model of deity, described in their sacred books.
Yes, but as the Atheist's Fallacy shows, you cannot use that description as the basis for concluding anything at all because they might be mistaken.
You can conclude that the description is mistaken, or that whatever actually does exist certainly doesn't comport with the description.
Yes, but first, in order to draw a rational conclusion that a description of God is mistaken or doesn't comport with reality, you have to have a complete understanding of reality, don't you? You can't conclude anything from a human description of God because you have no way of scientifically proving that God either exists or does not exist as claimed. This is a function of your ignorance of the physical world, not of the "impossibility" of God. God may exist as described, or not as described, and be completely within the bounds of the "physical world" and "nature" and you would claim he's supernatural merely because you have an incomplete understanding of the physical universe(s).
Without a description, there can be no analysis of anything. If you're not going to describe something, then there is no way to say whether "it" exists because we don't know what you're talking about when you refer to "it." It has no description.
Correct. So, what this means is that before "science" can make any claims about the existence of God, it must first come up with a scientific definition of God that can be subjected to scientific examination. The problem is that "science" is not necessarily up to the task of examining God because our human understanding of the universe(s) is so paltry and small that there are certainly aspects of the physical universe(s) that might apply to an examination of God that we simply do not understand how to inspect, quantify and explain.

Therefore, the ONLY rational claim science can make about God is "We don't know."
This is the Seth Fallacy: "God is something that cannot be analyzed with respect to its description, because all descriptions of God could be wrong. Therefore, it is irrational to not believe in God."

That is sophistry in the extreme Seth.
You (deliberately I suspect) misstate the claim I make, which is properly stated as, "God is something that science cannot analyze with respect to theistic descriptions because such descriptions may be erroneous or incomplete and science does not at this time have the knowledge or tools with which to define, describe, detect, quantify or explain God. Therefore it is irrational to make the scientific claim that God does not or cannot exist."

Your error is in assuming that I am claiming that it is rational to believe God does exist. I'm not. I'm merely, and only, saying that it is just as irrational (and perhaps more so) to claim God does not exist as it is to claim that God does exist, and that such a claim is in and of itself a statement of religious faith by Atheists, and not a scientific conclusion of any sort, because it's based on a complete and utter lack of evidence that God does not exist.
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Re: The God Hypothesis according to New Scientist

Post by MrJonno » Fri Jun 29, 2012 5:39 pm

The default position of anyone remotely rational is that something does not exist unless there is evidence otherwise. Atheism is also the default position any human being takes (ie is born with). I have no interest in proving god does not exist if someone wants to prove it does exist go ahead. If they want to present 'evidence' then so be it, I'm highly likely to rip it apart but you never know. Until then I stick to the default position
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Re: The God Hypothesis according to New Scientist

Post by GrahamH » Fri Jun 29, 2012 6:06 pm

Seth wrote:Yes, but first, in order to draw a rational conclusion that a description of God is mistaken or doesn't comport with reality, you have to have a complete understanding of reality, don't you? You can't conclude anything from a human description of God because you have no way of scientifically proving that God either exists or does not exist as claimed. This is a function of your ignorance of the physical world, not of the "impossibility" of God. God may exist as described, or not as described, and be completely within the bounds of the "physical world" and "nature" and you would claim he's supernatural merely because you have an incomplete understanding of the physical universe(s).
Given that only basis for belief in god is human ideas about god that is all we need to consider. The test of the validity and agreement with reality of those various ideas about god.

There is no actual god/fake god that must be evaluated.
Seth wrote:You (deliberately I suspect) misstate the claim I make, which is properly stated as, "God is something that science cannot analyze with respect to theistic descriptions because such descriptions may be erroneous or incomplete and science does not at this time have the knowledge or tools with which to define, describe, detect, quantify or explain God. Therefore it is irrational to make the scientific claim that God does not or cannot exist."
If there is no coherent concept of god then there is nothing to believe in and atheism is the only rational position to take.
Seth wrote:I'm merely, and only, saying that it is just as irrational (and perhaps more so) to claim God does not exist as it is to claim that God does exist, and that such a claim is in and of itself a statement of religious faith by Atheists, and not a scientific conclusion of any sort, because it's based on a complete and utter lack of evidence that God does not exist.
If it is irrational to believe X then it is rational to not believe X

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Re: The God Hypothesis according to New Scientist

Post by GrahamH » Fri Jun 29, 2012 6:11 pm

MrJonno wrote:The default position of anyone remotely rational is that something does not exist unless there is evidence otherwise. Atheism is also the default position any human being takes (ie is born with). I have no interest in proving god does not exist if someone wants to prove it does exist go ahead. If they want to present 'evidence' then so be it, I'm highly likely to rip it apart but you never know. Until then I stick to the default position
Actually I think the default position is gullible and inclined act as if everything ,might have agency. Nothing to do with gods, just an evolved social trait.
Treat the world as if might feed you or bite you and you don't have many nasty consequences as a baby, if you are wrong.

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Re: The God Hypothesis according to New Scientist

Post by MrJonno » Fri Jun 29, 2012 6:14 pm

People believing in non-existant agencies as a baby is probably true but beliving that god created the universe is taught
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Re: The God Hypothesis according to New Scientist

Post by Seth » Sat Jun 30, 2012 6:05 am

MrJonno wrote:The default position of anyone remotely rational is that something does not exist unless there is evidence otherwise.
What utter irrational crap. What you're saying is that before neutrons were discovered, it was rational to believe they didn't exist. And before telescopes were invented it was rational to believe that the lights in the sky were angels.
Atheism is also the default position any human being takes (ie is born with). I have no interest in proving god does not exist if someone wants to prove it does exist go ahead. If they want to present 'evidence' then so be it, I'm highly likely to rip it apart but you never know. Until then I stick to the default position
This isn't about whether God exists or not, it's about the fallacious and illogical reasoning of Atheists when it comes to their reactions to the claims of theists about God. You may hold a "default" position and still be entirely wrong in your conclusions. If you make that "default" decision based on flawed or non-existent evidence, you're engaging in faith-based reasoning every bit as much as the theist is, and you can be rightfully and correctly described as engaging in the practice of religion when you put your belief-based-in-zero-evidence-supporting-that-belief belief into action in your life in ways that indicate that it's being followed "devotedly" and you consider it a matter of "conscience or ethics."
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Re: The God Hypothesis according to New Scientist

Post by Seth » Sat Jun 30, 2012 6:22 am

GrahamH wrote:
Seth wrote:Yes, but first, in order to draw a rational conclusion that a description of God is mistaken or doesn't comport with reality, you have to have a complete understanding of reality, don't you? You can't conclude anything from a human description of God because you have no way of scientifically proving that God either exists or does not exist as claimed. This is a function of your ignorance of the physical world, not of the "impossibility" of God. God may exist as described, or not as described, and be completely within the bounds of the "physical world" and "nature" and you would claim he's supernatural merely because you have an incomplete understanding of the physical universe(s).
Given that only basis for belief in god is human ideas about god that is all we need to consider. The test of the validity and agreement with reality of those various ideas about god.
Nonsense. That's not how science works. Science is about discovering truth through the scientific method. What you're talking about is philosophy.
There is no actual god/fake god that must be evaluated.
Where are your critically robust scientific proofs of this claim, pray tell? Lets see the experimental data that supports this conclusion.
Seth wrote:You (deliberately I suspect) misstate the claim I make, which is properly stated as, "God is something that science cannot analyze with respect to theistic descriptions because such descriptions may be erroneous or incomplete and science does not at this time have the knowledge or tools with which to define, describe, detect, quantify or explain God. Therefore it is irrational to make the scientific claim that God does not or cannot exist."
If there is no coherent concept of god then there is nothing to believe in and atheism is the only rational position to take.
There are many coherent concepts of god, now all you have to do is prove that they are wrong by submitting scientific evidence of the falsity of the concept.
Seth wrote:I'm merely, and only, saying that it is just as irrational (and perhaps more so) to claim God does not exist as it is to claim that God does exist, and that such a claim is in and of itself a statement of religious faith by Atheists, and not a scientific conclusion of any sort, because it's based on a complete and utter lack of evidence that God does not exist.
If it is irrational to believe X then it is rational to not believe X
But is it irrational to believe X based on LESS evidence than theists claim as the basis for their belief? Theists have philosophy (which ain't much) and many of them claim personal experience with God, which you have in no way disproven, so that's something. You, on the other hand, have nothing at all. You have no experimental evidence or results that provide critically robust proofs of the claim you make for the non-existence of God. I doubt you've ever even done any scientific investigation. I suspect that you, and every other Atheist on earth merely volubly dismisses theistic claims because you find them implausible and for no other reason, but that doesn't begin to meet any sort of scientific standard and is actually more of a religious act than anything else, much like church authorities scoffing at Copernicus when he suggested that the earth revolved around the sun.

That makes your beliefs about God's existence or non-existence nothing more than an article of religious faith for you and just as irrational as you claim the beliefs of theists are. But at least they sometimes claim personal experience with God, which to them is valid evidence even if you can't replicate the experience in the lab. If God exists, and is a sentient being capable of communicating with humans, or not communicating with them, as a matter of choice, then your inability to communicate with God because God does not choose to reciprocate does not comprise evidence of the non-existence of God, it may only point to your skepticism interfering with that potential communication.

God, if he exists, is not a natural phenomenon that can necessarily be subject to repeatable, falsifiable scientific examination and experimentation any more than my singing a song in the woods when no one is around to record it is replicable. The fact that you do not have the scientific knowledge or tools to detect, quantify and examine God only speaks to your ignorance, not necessarily to the facts of the natural world. God, you see, if he exists can exist and choose not to allow science to detect, quantify and examine him if he so chooses, because, well, he's God. He may choose for his own ineffable reasons to only reveal himself to the faithful, and conceal himself from you, which is exactly zero scientific evidence that he does not exist.
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Re: The God Hypothesis according to New Scientist

Post by Jason » Sat Jun 30, 2012 6:32 am

Welcome to Ladies and Gentlemen to Seth's Quibbles.

I think it is obvious that what MrJonno meant was that the default position regarding the existence of any claimed x, absent evidence, is one of nonbelief. This is an easy concept to grasp.

As to the rest of your tripe, operating under the principle I mentioned above is in no way faith-based. I have no faith that x does not exist. I withhold belief in the existence of x pending evidence. To believe in the existence of x in the absence of evidence would be faith.

You'll notice I used the term 'nonbelief' and the phrase 'withhold belief' rather than disbelief. This is not because I think to disbelieve in something is an act of faith. That is to say to often nitpicking twats interpret 'disbelief' as being synonymous with 'denial' then go on to make a red herring balloon argument about how denial on the grounds of lack of evidence is faith.

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Re: The God Hypothesis according to New Scientist

Post by Seth » Sat Jun 30, 2012 7:42 am

PordFrefect wrote:Welcome to Ladies and Gentlemen to Seth's Quibbles.

I think it is obvious that what MrJonno meant was that the default position regarding the existence of any claimed x, absent evidence, is one of nonbelief. This is an easy concept to grasp.

As to the rest of your tripe, operating under the principle I mentioned above is in no way faith-based. I have no faith that x does not exist. I withhold belief in the existence of x pending evidence. To believe in the existence of x in the absence of evidence would be faith.
No you don't, you're just equivocating because you know I'm right. You don't "withhold belief" you have a positive and well known active disbelief and indeed disrespect of even the potential existence of God. So do all Atheists. This "pending evidence" argument is so much bullshit that Atheists use to try to escape being labeled as religious zealots, but the facts are clear. Yes, believing in the existence of X in the absence of evidence is faith, but so is believing in the NON-existence of X in the absence of evidence of non-existence...and, I'd like to point out, plenty of evidence (though not scientific evidence) in the form of personal testimony by individuals who claim personal experience with X. That you disbelieve the evidence they provide does not in and of itself prove that their experiences are false or misinterpreted.
You'll notice I used the term 'nonbelief' and the phrase 'withhold belief' rather than disbelief. This is not because I think to disbelieve in something is an act of faith. That is to say to often nitpicking twats interpret 'disbelief' as being synonymous with 'denial' then go on to make a red herring balloon argument about how denial on the grounds of lack of evidence is faith.
Disbelief is synonymous with denial. It's an active decision to deny the claims made by theists because they do not present what you consider to be credible evidence of their claims. You have examined their claims and actively rejected them and actively rejected the claim that God exists. This is not "nonbelief" because nonbelief is the absence of ANY belief about X, positive or negative, and that can only occur in complete ignorance of X.

You cannot honestly claim to have "nonbelief" or the absence of belief about X because you have obviously examined the evidence provided by the claimants and have rejected that evidence as insufficient to satisfy your personal metric for truth. In other words, you have formed a belief. But you formed that belief, which is an active disbelief in X, based only on the claims made by others and in the absence of any investigation to the standard that you set for the proponents of X of your own as to the truth of YOUR belief that X does not exist.

Try to pettifog and obfuscate your way out of the truth all you like, but you and I both know that your claim of "withholding belief" is just so much evasive bilge. You firmly and with conviction believe that God does not exist and you are devoted in that belief and you practice it as a matter of both faith and as a matter of conscience and ethics, so you are practicing religion every bit as much as the theists are, in spite of your denials.

Which is fine, because there's nothing wrong with holding beliefs, having faith or practicing religion. It's not like you're fucking little children or anything.

But don't try to mount your high horse and think you're morally, ethically or intellectually superior to any other religious believer, because you're not. You have no more evidence to support your proposition than they have to support theirs, and in fact you have rather a lot less. They claim personal experience, you claim nothing at all but skepticism. In the evidence competition, they win and you lose.
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Re: The God Hypothesis according to New Scientist

Post by Blind groper » Sat Jun 30, 2012 8:26 am

Seth wrote: I'd like to point out, plenty of evidence (though not scientific evidence) in the form of personal testimony by individuals who claim personal experience with X.
I could also point out, from many witnesses, the startling and amazing personal relationship those witnesses have with assorted drugs.

However, Seth, I understand your arguments. I see a problem with the fact that, when you say 'God', or 'X', you are talking of a very ill defined and ambiguous character. A scientific approach can disprove a very specific definition of deity. But it cannot disprove something as vague and ill defined as 'God', because in not knowing the characteristics of this 'God', there is nothing to attempt to falsify.

As long as you continue to talk of deity in such ambiguous terms, you will remain correct, that such a vague being cannot be falsified. As soon as you nail down the defining characteristics, tests can be run to prove or disprove such existence.
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Re: The God Hypothesis according to New Scientist

Post by MrJonno » Sat Jun 30, 2012 8:37 am

What utter irrational crap. What you're saying is that before neutrons were discovered, it was rational to believe they didn't exist. And before telescopes were invented it was rational to believe that the lights in the sky were angels.
Quite rational actually, its also rational to think superstrings or the Higg's boson don't exist either. Doesn't mean its bad science to postulate and try to look for evidence of them through but anyone who says either currently exist is a shit scientist.

God and other woo was a reasonable rational postulation to explain reality based on little information, now we have a lot more information and evidence making it plain moronic
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Re: The God Hypothesis according to New Scientist

Post by Jason » Sat Jun 30, 2012 9:55 pm

Seth wrote:
PordFrefect wrote:Welcome to Ladies and Gentlemen to Seth's Quibbles.

I think it is obvious that what MrJonno meant was that the default position regarding the existence of any claimed x, absent evidence, is one of nonbelief. This is an easy concept to grasp.

As to the rest of your tripe, operating under the principle I mentioned above is in no way faith-based. I have no faith that x does not exist. I withhold belief in the existence of x pending evidence. To believe in the existence of x in the absence of evidence would be faith.
No you don't, you're just equivocating because you know I'm right. You don't "withhold belief" you have a positive and well known active disbelief and indeed disrespect of even the potential existence of God. So do all Atheists.
Yes I do. I disbelieve in God in the same sense that I disbelieve in teapots orbiting the sun which cannot be detected. The teapot may be there, but as there is no evidence for its existence there is no cause for me to believe in it. I do not deny the possibility that it may exist.
This "pending evidence" argument is so much bullshit that Atheists use to try to escape being labeled as religious zealots, but the facts are clear. Yes, believing in the existence of X in the absence of evidence is faith, but so is believing in the NON-existence of X in the absence of evidence of non-existence...and, I'd like to point out, plenty of evidence (though not scientific evidence) in the form of personal testimony by individuals who claim personal experience with X. That you disbelieve the evidence they provide does not in and of itself prove that their experiences are false or misinterpreted.
Asserting that disbelief in the existence of X constitutes an act of faith does not make it so. To reiterate - faith is the belief in something absent evidence not the disbelief in something absent evidence. This is a clear distinction that you should be capable of grasping.

Faith = belief in the existence of x without evidence for x
Faith != disbelief in the existence x without evidence for x
You'll notice I used the term 'nonbelief' and the phrase 'withhold belief' rather than disbelief. This is not because I think to disbelieve in something is an act of faith. That is to say to often nitpicking twats interpret 'disbelief' as being synonymous with 'denial' then go on to make a red herring balloon argument about how denial on the grounds of lack of evidence is faith.
Disbelief is synonymous with denial. It's an active decision to deny the claims made by theists because they do not present what you consider to be credible evidence of their claims. You have examined their claims and actively rejected them and actively rejected the claim that God exists. This is not "nonbelief" because nonbelief is the absence of ANY belief about X, positive or negative, and that can only occur in complete ignorance of X.
Your attempts at sophistry are noted. Now you've compounded two issues - what it means to disbelieve and what constitutes evidence. However, disbelief is defined as the inability or refusal to believe or to accept something as true not the denial of that something. The inability or refusal to accept something as true absent evidence is clearly not denial. It's simply evidence based thinking - what scientists and rational minded people do. I disbelief in faeries in the same way that I disbelieve in God (RD dealt with this fairly well in his book 'TGD' - the practical agnostic etc.). You're attempting to introduce a red herring in the form of 'disbelief is itself a belief'.

As to what constitutes evidence, some people believe that visions - or what may more properly be called hallucinations - are evidence of God. Naturally if we start with a hypothesis and apply alleged facts we will inevitably distort or select facts to fit the hypothesis rather than the hypothesis to fit the facts. This is Bayesianism at work. In this, I once again applaud your sophisticated sophistry, you've compound two issues once again: Evidence vs. Proof. Proof is binary - it is either true or false. There is no proof outside of mathematics and logic and we are not discussing proof, rather you are but I am not. Here, once again, you've attempted to conflate two or more types of evidence. Scientific evidence (this the sort we are talking about. The sort required to support the God hypothesis) is obtained through objective tests and experimentation. It is not the sort obtained through personal experience or subjective tests of faith.

You cannot honestly claim to have "nonbelief" or the absence of belief about X because you have obviously examined the evidence provided by the claimants and have rejected that evidence as insufficient to satisfy your personal metric for truth. In other words, you have formed a belief. But you formed that belief, which is an active disbelief in X, based only on the claims made by others and in the absence of any investigation to the standard that you set for the proponents of X of your own as to the truth of YOUR belief that X does not exist.
Nonsense built on your foundation of sophistry. If you wish to say I believe in anything, you may honestly say that given two hypotheses I believe in the one which the weight of evidence supports. You may also say I follow standards of evidence and the scientific method in such matters as the claimed existence of something, whatever it may be. This may qualify as 'belief' in these standards and methods. However, encapsulated in what I just wrote, is the preclusion of your claim that I begin with the hypothesis that X does not exist. As I stated earlier, hypotheses are altered to fit evidence not evidence to fit hypotheses. I apply a uniform standard of evidence, I do not alter it or make special allowances or alterations to fit the subject, in such cases. You've made yet another false assertion: I deny the existence of X, therefore I deny any evidence for the existence of X. There is no special standard set for the 'proponents of X'. This is a flimsy assertion on your part.
Try to pettifog and obfuscate your way out of the truth all you like, but you and I both know that your claim of "withholding belief" is just so much evasive bilge. You firmly and with conviction believe that God does not exist and you are devoted in that belief and you practice it as a matter of both faith and as a matter of conscience and ethics, so you are practicing religion every bit as much as the theists are, in spite of your denials.

Which is fine, because there's nothing wrong with holding beliefs, having faith or practicing religion. It's not like you're fucking little children or anything.
A bland attempt to evoke an emotional response rather than a rational one and an attempt lacking any substance whatsoever to respond to other than its tenor. Do try harder in the future will you?
But don't try to mount your high horse and think you're morally, ethically or intellectually superior to any other religious believer, because you're not. You have no more evidence to support your proposition than they have to support theirs, and in fact you have rather a lot less. They claim personal experience, you claim nothing at all but skepticism. In the evidence competition, they win and you lose.
Indeed? I challenge you to provide this body of evidence so we may examine it and be enlightened. I'll be waiting. (It may help to do some independent research on what actually constitutes evidence in an investigation such as this one).

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Re: The God Hypothesis according to New Scientist

Post by Coito ergo sum » Sat Jun 30, 2012 10:56 pm

Seth, you keep asking for critically robust evidence from others.

For the nth time..... Where is the criticAlly robust evidence for the existence of god?

You rject atheism because you say you think that you havent seen critically robust evidence for it. Do you likewise reject theism since you never provide, ever, any critically robust evidence for it.

Stop the sophistry and evasion. Do you have critically robust evidence, or not?

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Re: The God Hypothesis according to New Scientist

Post by MrJonno » Sun Jul 01, 2012 9:31 am

Sometimes I get the impression that saying you believe in god is a political statement not a theological one. Its saying who you like and who you hate
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Re: The God Hypothesis according to New Scientist

Post by Animavore » Sun Jul 01, 2012 10:21 am

Saying we don't know may be a rational position but saying I don't care is the only honest position I can hold these days. Whether God exists or not - what of it? It changes nothing in my life. Absolutely nothing. So why believe it or even give the question the time of day?

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