AshtonBlack wrote:Coito ergo sum wrote:Charlou wrote:Coito ergo sum wrote:Seraph wrote:
Patriotism doesn't just pop up spontaneously.
Sure it does. It is the natural feeling a person has to protect those who live in his house, over those who don't; to protect those who live in his village, over those who don't; and protect those who live in his country, over those who don't.
Tribalism.
Coito ergo sum wrote:Tribalism =/= Patriotism.
The way I look at it is that tribalism and patriotism have similar origins, but are not the same thing.
Yes, tribalism is based on the natural feeling in a person to protect those in the tribe, and keep outsiders away. It's how social animals survive. Had we as humans not evolved with a mechanism to identify with a family and peer group, we would not likely have lasted long on Earth.
Patriotism, while it has its genesis in the innate emotional connections of a person to their family and their "people," is broader than tribalism. It is a love, devotion or loyalty to a country. It's a subtle difference.
Maybe it's like suggesting that a bar fight and war have similar a similar genesis in the human psyche. But, a war does not equal a bar fight.
How is a love, devotion and/or loyalty for a country different to a smaller social group, let's say a city state (eg Sparta, Athens) or a county (Lancashire, Yorkshire) ?
You say it's subtle, well I've missed it because the same rhetoric is used, the same jingoism and the same punishment for those who are seen as "not belonging."
Well, let me try to explain. I realize that your quote from Emma Goldman, patriotism being tribalism writ large, is certainly a common view on the topic.
But, let's start at the beginning: patriotism is love of and/or devotion to one's country. The word comes from the Greek patris, meaning fatherland. However, patriotism has had different meanings over time, and its meaning is highly dependent upon context, geography and philosophy.
Some people use patriotism as a synonym for nationalism, but "nationalism" (which is also sometimes equated to tribalism) is not an inherent part of patriotism. Among the ancient Greeks, for example, patriotism consisted of notions concerning language, religious traditions, ethics, law and devotion to the common good, rather than pure identification with a nation-state. For Socrates, patriotism does not require one to agree with everything that his country does and patriotism would actually promote analytical questioning in a quest to make the country the best it possibly can be.
During the 18th century Age of Enlightenment, the notion of patriotism continued to be separate from the notion of nationalism. Instead, patriotism was defined as devotion to humanity and beneficence. For example, providing charity, criticizing slavery, and denouncing excessive penal laws were all considered patriotic. In both ancient and modern visions of patriotism, individual responsibility to fellow citizens is an inherent component of patriotism.
Many contemporary notions of patriotism are influenced by 19th century ideas about nationalism. During the 19th century, "being patriotic" became increasingly conflated with nationalism, and even jingoism. However, some notions of contemporary patriotism reject nationalism in favor of a more classic version of the idea of patriotism which includes social responsibility.
And, jingoism is not synonymous with patriotism either, and is more of an extreme form of nationalism or patriotism taken to an extreme - with threats and aggression and belligerence being focal points.
Tribalism, on the other hand is much simpler and basic than these more modern concepts, and goes to the very heart of human nature (a tribe is just slightly broader than a family, basically).
Trying to apply all this to the real world, I would call someone a patriot if they love their country, and are willing to sacrifice for it (but, not unquestioningly - the country must do right). Nationalism is different in that it is a focus on the nation as a whole - a form of "collectivism." Nationalism is very recent in human history, as nations themselves originated in Europe only a few centuries ago. As an ideology, nationalism holds that 'the people' in the doctrine of popular sovereignty is the nation, and that as a result only nation-states founded on the principle of national self-determination are legitimate. And, Jingoism adds a very loud expression, particular one of aggression to outsiders.