Cormac wrote:As for inheritance - going back to the hard working plumber example. Every penny that he earned through his working life was taxed. He wants to give his children a better start than he had experienced. As this money was already taxed, why should he not be able to transfer it to his children unencumbered?
This is a question that often comes up in relation to inheritence. The problem is that you're avoiding the issue - that the massive effect of inheritence disproves, or at least provides a huge exception to, the idea of work as reward for labour - by shifting the focus back from the person who has inherited the wealth to the person who gave it to them. (You also seem to want to put a particular emotional spin on the whole question by using the good honest hardworking everyday bloke plumber as your example, rather than a banker, landowner or someone who just inherited the wealth
themselves from someone who inherited it from someone how inherited it - but ignoring that for the moment...)
You're quite right. Joe the plumber works hard for his money, pays his taxes and has the right to use the rest as he sees fit, including giving it to others if he wants.
The problem is that once he has done so, and the money
belongs to those others, your whole argument becomes irrelevant. THEY didn't work for it, did they? So noone can claim that the reason THEY should be able to hold and use that money unencumbered is because it is their reward for labour. (Unless perhaps you count having to put up with your parents as labour, which might be a valid point

). Similarly, all your quaint homely descriptions of the admirable work ethic of their father, grandfather or great grandfather mean jack shit because it's not
their posession of the money that we're talking about.
At the moment somebody inherits wealth, they gain income through no work whatsoever. To the extent that they continue to hold that wealth and it accrues, it remains unconnected with anything to do with work. The fact that the wealth
used to belong to somebody where it
was connected with work is irrelevant to what attitude we should hold to it being a "right" of the person who holds it
now.
Now I'm not (yet, anyway) advocating any specific policy in relation to this. I'm only pointing out the weakness in the argument that property rights have their moral basis in property as reward for labour. That is a partial truth, but not an absolute one. And anybody who truly believes in it and wants to see it in practice, should be willing to explore all the possibilities of a mixed economy to do so, rather than putting absolute faith in a pure market-based economy that often delivers (via inheritence) the precise opposite of what they are advocating: property as reward for nothing, and vastly different amounts and of work required to reach the same economic goal, depending where on the racetrack you were arbitrarily placed at birth.