Brian Peacock wrote:Forty Two wrote:Brian Peacock wrote:Śiva wrote:I'm wondering if those 4 persons with darkly pigmented skin who were beating up that mentally disabled person with a pale pigment to his skin pondered over the nature of this social construct we call "race" as they were shouting "fuck white people" and beating him. Clearly if they only understood the arbitrary nature of the racial classification they invoked they might have settled on a more concrete one like "fuck pale skins." I wonder if it was their shouting of the term "white people" that made them racists and their action a hate crime?
I'm not sure, but lets continue to obliquely impute racism to 42. That seems like a fun deflection of reality.
I'm sure those thugs didn't spare a single thought for the arbitrary constructs they define both themselves and their victim by. It's learned - they've been trained to think that people are fundamentally different according to skin colour, geography, etc. These assumptions run deep in society; so deep that some people think that a race is an actual specific, unique or discrete thing. Let's not impute those who challenge the entire edifice of race for somehow implying others are racists if they think a race is a real thing - that doesn't get us anywhere and only perpetuate the notion 'race' as a social, cultural and/or political battleground.
Those idiots who filmed themselves are bullies plain and simple - singling out a weak victim who they could easily dominate to bolster their own self-esteem. 'Race' is just an excuse for turpitude, as it so often is, not the cause.
Social constructs are real things, aren't they? Gender, they say, is a social construct. Are we to say that a person's gender is not "real?" That people don't really have a gender? They just imagine that they do? So, when a person says they are a woman trapped in a man's body, that's not real?
In the real world, there are black people, and there are white people, and they look different. That's one of the big reasons that people categorize them as different races - these aren't subspecies of humans, obviously, but there are differences among populations of humans that are used to categorize people into races.
If there were no such classifications, you couldn't have race discrimination laws. Our race discrimination laws do not prohibit discrimination against a person who merely "identifies" as a particular race. There is an objective component. that's the same as with people who claim that there are marginalized racial groups. A white guy does not become marginalized or systemically oppressed because he chooses to identify as black. So, there must be some category distinction, no?
Hmm. Anti-hate laws do not exist because race is a fact, they exist because hate is. Are we to take it that race classifications in law define discrete groups because otherwise the law couldn't tell if a racist was being a racist or not? If so, please provide the legal definitions of the different races?
Well, in order to bring a lawsuit for race discrimination, one must allege and aver that one was discriminated against based on one's race. Therefore, there must be such a thing as race. If there is no such thing as race, then one could not claim to be a member of a race. A race can be viewed as a group of people loosely bound together by historically contingent, socially significant elements of their morphology and/or ancestry. Were there no groups of people loosely bound together by historically contingent, socially significant elements of morphology or ancestry, then there wouldn't be any races to hate. I.e., everyone would have the same historical, social, morphological and ancestral elements.
Brian Peacock wrote:
Racism is the advocacy and/or promotion of differential treatment and regard based on an arbitrary distinction, usually skin colour.
Racism is generally defined as prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one's own race is superior. Not all arbitrary distinctions are racism. For example, discrimination based on height or weight or beauty would not generally be racist.
Under legal statutes there is often a separate discrimination based on "color" as distinct from discrimination based on "race."
Brian Peacock wrote:
The racist maintains that, as they see it, an individual's race-group membership justifies that differential treatment and regard, the conditions for which are something usually applied by racists to others. Racist very rarely say that they should be treated unfairly, discriminated against, denigrated or abused because of their own race-group membership - that is almost always reserved for others. As the UK law on hate-crimes is framed it makes absolutely no difference if a victim is a member of this or that group, only that the perpetrators think they are and act on that basis. So, no, the existence of anti-hate laws and hate crimes does not depend on race being a real, actual thing formed of discrete, unique, indetifiable classes.
There are people who belong to different races, distinct from whether any perpetrator thinks they belong to different races. For example, you have colleges and universities today suggesting that it is a "microaggression" to say that there is no such thing as race, or that we are all one race, the human race. That's because they belong to racial groups who have been oppressed, and so they view the suggestion that there are no racial groups as negating their experience.
Brian Peacock wrote:
So some think think that 'in the real world' because black and white people have a different skin tone then they can be legitimately classified into different race-groups.
Legitimacy has nothing to do with it. Black and white people are different races, precisely because they have significant morphological distinctions. That doesn't mean they are different species or subspecies. That just means they're different races.
Brian Peacock wrote:
Fine, they've noted a difference.
Indeed, the differences are the source of the classifications.
Brian Peacock wrote:
Yet is this the only race-group determinant? What about hair or eye colour? What about height or weight? What about musical preferences or whether people drink white or red wine with fish?
Generally - the races would be generally Europid, Mongoloid, African and Australoid. Hispanic, for example, is not a race, but an origin issue, someone with heritage from a spanish speaking country. Latin would be someone with heritage from a Latin country. So, Brazilians are generally Latin but not Hispanic, for example, and their race can be Europid, Mongoloid, African or Austaloid depending on their features and ancestry.
Brian Peacock wrote:
What about the person who is neither black nor white, neither one nor the other, do they get their own racial category, and then what about the person who is between the intermediate class and the outlier?
People can be mixed race.
Brian Peacock wrote:
If skin colour is so informative are we to determine and define which race-group people belong with reference to a colour-chart (perhaps with the aid of an appendix on how manageable one's hair is), and if so how many categories will that eventually amount to?
I don't think it's that complicated. A person is black if they have dark skin and they would be African if ancestrally African, and Australoid if ancestrally from Australia and surrounding islands. That kind of thing. Richard Dawkins is Europid or Caucasian, even though he was born in Africa. We can all see he's white. He's not a black African. He's a white African.
Brian Peacock wrote:
Yes, with regards to this formulation of 'a race' I'm suggesting there are no races, just people with different skin tones -
Sure, but this is just semantics. The racial categories are taking the features such as skin tone and in connection with ancestry fitting people into a category we call a race. It's not only skin tone. For example, we don't call everyone who is dark racially African. An aboriginal Australian could be just as dark, and he'd be Australoid.
Brian Peacock wrote:
and in that I am saying that there is no rational or legitimate basis to classify people into discrete racial groups at all, nor to treat them differently on that basis.
If that's the case, then we better remove all affirmative action laws, since that treats people differently based on race. If there is no such thing as a racial group, then I as a white Europid person should be able to get affirmative action just as easily as another racial group.
Brian Peacock wrote:
There are no 'White' boys and no 'Black' boys - just boys.
Oh, well, when a black guy is shot by a cop, there are certainly enough reports about his race to suggest you may be overstating the case a tad. The four kids in the video torturing the white kid were black.
Brian Peacock wrote:
Those who disagree with me merely have to define the absolute boundary between 'Black' and 'White', though I suspect that while most are unable to actually explain the factors which determine who belongs in which of the unspecified number of supposed discrete race-groups most self-proclaimed 'race-realists' will maintain the "But I know one when I see one" position. Bully for them.
I don't think they have to define an exact boundary. Not everything is mathematical precision. Why don't you ask an applicant for affirmative action how they know they are in a minority group? That's pretty much the same test.
Brian Peacock wrote:
And just to iterate a previous point: Racial divides are conceived of, bolstered and perpetuated by those who maintain that a 'race' is a specific or discrete class such that everybody has automatic race-group membership which necessarily excludes them from belonging to any other race-group. In other words, those who define humans into races perpetuate and maintain the racial divide.
Oh, well, I'm sorry about that. I hope you'll lecture people applying for affirmative action, or claiming to be members of an oppressed group. They must be maintaining the racial divide, then.
“When I was in college, I took a terrorism class. ... The thing that was interesting in the class was every time the professor said ‘Al Qaeda’ his shoulders went up, But you know, it is that you don’t say ‘America’ with an intensity, you don’t say ‘England’ with the intensity. You don’t say ‘the army’ with the intensity,” she continued. “... But you say these names [Al Qaeda] because you want that word to carry weight. You want it to be something.” - Ilhan Omar